Unitarianism Incapable of Vindication: A Reply to James Yate's Vindication of UnitarianismLongman, Hurst, Rees, Orme, & Brown; and, 1816 - 416 pages |
From inside the book
Results 1-5 of 95
Page 35
... proved that Jesus Christ is truly Jehovah Elohim , the Lord God , and if the con- nexion in which the words in question stand , and the manner of the writer in other parts of the same book , naturally lead us to apply them to him , Mr ...
... proved that Jesus Christ is truly Jehovah Elohim , the Lord God , and if the con- nexion in which the words in question stand , and the manner of the writer in other parts of the same book , naturally lead us to apply them to him , Mr ...
Page 37
... proving the current language of the New Testament , in a former discourse . This , in the progress of the volume through the press , was , by an unlucky oversight , omitted . This omission is " the " head and front of my offending ...
... proving the current language of the New Testament , in a former discourse . This , in the progress of the volume through the press , was , by an unlucky oversight , omitted . This omission is " the " head and front of my offending ...
Page 42
... prove , that there actually is nothing in any of the doctrines revealed that is mysterious in the common ac- ceptation of it ? Is not the simple matter of inquiry , whe- ther we are called to believe mysteries in this sense of the word ...
... prove , that there actually is nothing in any of the doctrines revealed that is mysterious in the common ac- ceptation of it ? Is not the simple matter of inquiry , whe- ther we are called to believe mysteries in this sense of the word ...
Page 43
... prove that it is not revelation . " The truth of this , as a hypothetical proposition , ( which the ex- pression " supposing its doctrines to be irrational " implies it * Rather , perhaps , " among which : " vois is the received reading ...
... prove that it is not revelation . " The truth of this , as a hypothetical proposition , ( which the ex- pression " supposing its doctrines to be irrational " implies it * Rather , perhaps , " among which : " vois is the received reading ...
Page 44
... proved irrational ? It is very mani- fest , that the reason of any individual man can never be as- sumed as the standard of reason for mankind in general , and still less of reason in the abstract . " The term mystery hath " a relative ...
... proved irrational ? It is very mani- fest , that the reason of any individual man can never be as- sumed as the standard of reason for mankind in general , and still less of reason in the abstract . " The term mystery hath " a relative ...
Other editions - View all
Unitarianism Incapable of Vindication: A Reply to James Yate's Vindication ... Ralph Wardlaw No preview available - 2016 |
Common terms and phrases
adduced admit affirms angels apostle appears applied argument assertion authority believe Belsham blasphemy blessed called Calvinistic chapter Christians connexion consider creature Deity Discourses distinction Divine unity doctrine Ebionites eternal evidence expression faith Father former glory God the Father Godhead gods gospel Greek language Griesbach hath hearts Holy Spirit honour human imply inference inferior infinite instances interpretation Israel Jehovah Jesus Christ John judge judgment language Livy Lord Jesus Christ meaning mind mystery nature object observe Old Testament passages person phrase plural possessed principles proof prophet proposition prove Psal question quoted reader reason referred remarks respecting revelation Scrip Scriptures sense sentence sentiment signifies Socinian speaks suppose supposition supreme Testament testimony things thoritative thou throne tion translation Trinitarians Trinity true truth Unitarian unity of God unto verse Vindication Wardlaw words worship Yates says Yates's
Popular passages
Page 86 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now, if any man have not the Spirit of Christ, he is none of His.
Page 271 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 325 - Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power...
Page 267 - Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?
Page 294 - Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
Page 317 - Wherefore, behold, I send unto you prophets, and wise men, and scribes ; and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city...
Page 148 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Page 315 - Behold, the Lord God will come with strong hand, And his arm shall rule for him : Behold, his reward is with him, And his work before him. He shall feed his flock like a shepherd: He shall gather the lambs with his arm, And carry them in his bosom, And shall gently lead those that are with young.
Page 296 - And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life ? And Jesus said unto him, Why callest thou me good ? there is none good but one, that is God.
Page 187 - But the anointing which ye have received of him abideth in you, and ye need not that any man teach you : but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.