Brief Remarks on the history, authority, and use, of the Sabbath. Second editionJ. and A. Arch and C.J.G. and F. Rivington, 1831 - 103 pages |
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Page 3
... whole human race . There is , however , a second reason suggest- ed by this passage of Scripture for our regard- ing the sabbath as a moral and spiritual insti- tution ; namely , that it was founded on a divine pattern , on the example ...
... whole human race . There is , however , a second reason suggest- ed by this passage of Scripture for our regard- ing the sabbath as a moral and spiritual insti- tution ; namely , that it was founded on a divine pattern , on the example ...
Page 5
... whole business of life — but that at some frequently recurring period , our tempo- ral engagements should entirely cease , and opportunity be given to the soul to commune at leisure with its Creator , and to deal delibe- rately with the ...
... whole business of life — but that at some frequently recurring period , our tempo- ral engagements should entirely cease , and opportunity be given to the soul to commune at leisure with its Creator , and to deal delibe- rately with the ...
Page 9
... whole history of the Bible , from the days of Joshua to those of John the Baptist . The Patriarchal history does , however , con- tain an account of some circumstances , which afford us no insignificant hints that the sab- bath was ...
... whole history of the Bible , from the days of Joshua to those of John the Baptist . The Patriarchal history does , however , con- tain an account of some circumstances , which afford us no insignificant hints that the sab- bath was ...
Page 11
... whole week , to a public mourning for his father.8 Aben Ezra , another learned Jew , presumes that Job kept the sab- bath , because he offered sacrifice at the end of seven days , and is there not good reason to suppose that the day ...
... whole week , to a public mourning for his father.8 Aben Ezra , another learned Jew , presumes that Job kept the sab- bath , because he offered sacrifice at the end of seven days , and is there not good reason to suppose that the day ...
Page 14
... whole world.6 Grotius confirms its ancient origin in Egypt , by reference to Herodotus.7 Since this peculiar division of time agrees with no astronomical sign - certainly not with the changes in the appearance of the moon- and since it ...
... whole world.6 Grotius confirms its ancient origin in Egypt , by reference to Herodotus.7 Since this peculiar division of time agrees with no astronomical sign - certainly not with the changes in the appearance of the moon- and since it ...
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Common terms and phrases
ancient apostle appears bath blessed book of Kings ceremonial Christian sabbath congregational worship Contra Apion covenant creation Creator day of rest devoted diligence disciples divine authority duty Egypt evidence Exod Father feast fore more usually fourth command Galatia gospel hallowed Hebrews holy convocations holy day honour institution Irenæus Israelites Jehovah Jerusalem Jesus Jewish sabbath Jews JOSEPH JOHN GURNEY joyful labour law of Moses Levit Lord Lord's day Lord's day-an appellation Luke marked Matt mind moral law MOSAIC SABBATH observed occasion passage Patriarchs peculiar Pentecost persevere in presenting Pliny the younger practice precept public worship purpose recurring seventh day religious welfare remarkable respecting the sabbath rest and worship righteousness sabbath day sanctified Saviour Scripture Selden six days sixth day solemn spirit synagogue ten commandments Tertullian things thou tion unto week WILKIN AND FLETCHER δὲ ἐν καὶ τὴν τοῦ τῶν
Popular passages
Page 27 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Page 28 - And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Page 35 - Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
Page 22 - For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. - Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven : but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Page 27 - And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Page 24 - Have ye not read what David did, when he was an hungred, and they that were with him ; how he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Page 25 - Rise, take up thy bed, and walk.' 'And immediately the man was made whole, and took up his bed, and walked; and on the same day was the sabbath.