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Clergy were in joint Commission, and all of them Judges there. He offers the Primitive Father's Expositions of the several Texts, where the Power of the Keys was granted, for Proof of it; p.271. yet owns that some of the An. cienis understood that Power given to St. Peter (Mar. 16, 18, 19.) as peculiar to Bishops only, and that Origen and St. Cyprian agreed to it, so long as Bishops were Orthodox, P, 272. But others of the Ancients (he says) expound, Mat. 18. 17, 18. as a Grant to the whole Church. He instances in Tertullian and Firmilian, yet neither of them refer to that Text in his Quotations from them: Tertullian's Authority is very different from this

Application of it, p. 275. "And so is Firmilian's too, p. 277. And yet that from Clemens Romanus is much more foreign and surprizing ftill, p. 282. And so is St. Cyprian's Evidence for it, after his Declaration about the Power of the Keys : yet he is quoted for the People's Power in the Con. history again : But no one Quotation from him implys any such thing either in respect to the judicial A&ts of censuring or absolving Offenders, or any one particular relating to them, p, 286, &C. The Sense of that Primitive Martyr in points of Ecclefiaftical Discipline compar'd with that of the Enquirer, and the Difference manifest ly Merrn, p. 293, EC.

a 2

C H 4 P.

SSORIESIOGIOCHIGOSYOGESXSG SCHOO:SHOJOCHISCOGS
- CH A . VIII. p. 296..

Very single Congregation in the Primitive
C Church, had not a Power within them-
selves, to exercise all Ecclefiaftical Discipline.

And a farther l'roof that Primitive Dioceses
were not Congregational, p. 297. Of Synods
and the proper Members of them; thé En-
quirer affirms, that Presbyters, Deacons and
Lay-Representatives, as well as Bishops, had
a right of Seffion in them, p. 299. His
Authority for it from the Synodical Epiftle
of the Council at Antioch, confider'd and
refuted, p. 300. As also his other Authority
from an Anonymous Author in Eusebius,
p. 306. His last reserve from the Example
of St. Cyprian's Council against the lapsed

discussed at large, and shewn to imply no luch
· thing, p. 307, &c. Ar account given of
· the Presbyters coming to Synods in the Pri-
mitive Times, p. 311. And of the Laity
also, p. 312, Remarks upon the Enquirer's

Singular Notion of the first Division of Ec-
\/2\§???2?Â?Â?2?2n2?2ti2\/?Â?2ti2m

CH A P.

ters, Deacons, & People, may have a just
Cause for the former, but no right to the
latter, ibid. The several Cases, of Apolt acy,
Heresy, and Immorality, in their Paftors,
confider'd at large; and the Enquirer's' Au-
thorities for his contrary Opinion answerd,
p. 337, &c. Irenæus's' Cenfure of Schism,
in his true Meaning of it explain d, p. 350.
The Close, p. 354.

ERRAT A.

PAG. 11. 1. 30. 1. bis. p. 22. 1. 1. r. warrantable.

I p. 116. 1. 1. r. ele&t. I. 16. after moft, put; p.
139. 1. 3. for Articles r. Inftances. p. 140. 1. 16. r.
the Con---p. 185. 1. 10. dele is. p. 207. I. 16. for
p. 21, r. p. 196, and 288. p. 21. d. 7 p. 210. 1. 28
for 5. r. 6. p. 214. 1. 27. r. to be had. p. 243. 1. 21.
for this, r. they. p. 262. 1. 10. for Charge, r. Change.
p. 2771 1. 6. r. marks. p. 284. I, 10. for account, r,
a&. p.313. 1. 20. for of, r. to. p. 320. I. 1o. after them,
put ; p. 322. 1. antep. for Part, r. Point. p. 349. 1. 13.
for where, r. were.

In the Margin.

PAG. 72. r. Deut. xxxi, 30, p. 123. 1. 1. r. probemus.
I p. 166. for p. 54.--- 57. 1. p. 1. p. 177. 1. pen. r.
Edam. p. 183. l. 1. r. iv. 14. p. 186. 1. pen. r. Abftinuin
mus] p. 208. The References jould be marked thus,
6.1. Cor. iv. 21. ll. 1. Cor. 5. 5. & 1. Tim. i. 20.
† 2. Cor. ii. 9. * 2. Cor.xi. 28.

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THe Invalidity of the Diffenting Ministry :

į or Presbyterian Ordination an irregular and unjustifiable Pra&ice. In answer to Mr. Peirce's Sermon, enciculed, Presbyterian Ordie nation prov'd Regular. And to all the pretended Instances of Presbyterian Ordination ; in a Book lately publish'd by Mr. Charles Owen, called, The Validity of ibe Dilencing Ministry: with Remarks on the Forgery and Dishonesty of that Writer. To which is added, an impartial View and Censure of the Mistakes propagated for the Ordaining power of Presbyters; in a celebrated Book, entituled, An Enquiry intotbe Cona ftitution, Discipline, Unity and Worship of the Primitive Churcb, that flourished within the firft 300 Years after Chrift. By a Presbyter of the Cburcb of England. .

An Ecclefiaftical History of Great Britain, from the first planting of Christianity to the end of the Reign of King Charles II with an Account of the Affairs of Religion in Ireland. Collected from the best Historians, Councils, and Records. By Jeremy Collier, M. A. In two Volumes.

The Lives and Characters of the most eminent Writers of the Scots Nation ; with an Abftract and Catalogue of their Works ; their various Editions; and the Judgment of the Learned concerning chem. By George Mackenzie, M. D. Fellow of the Royal College of Phy, ficians in Edinburg, in three Volumes,

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