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" And this fear of things invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. "
Origines Sacræ: Or, A Rational Account of the Grounds of Natural and ... - Page 270
by Edward Stillingfleet - 1817
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Origines Sacræ: Or, A Rational Account of the Grounds of Natural and ...

Edward Stillingfleet - 1817 - 430 pages
...their several virtues and operations, than from the fear of what was to befall them in time to come. What is the meaning of this ? The acknowledgment of...religion and superstition; the former is the good CHAP. word a man gives to himself, the other the nickname he I• bestows on those who differ from him. But,...
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The English Works of Thomas Hobbes of Malmesbury, Volume 3

Thomas Hobbes - 1839 - 744 pages
...that from the innumerable variety of fancy, men have created in the world innumerable sorts of gods. And this fear of things invisible, is the natural...one in himself calleth religion ; and in them that worship, or fear that power otherwise than they do, superstition. And this seed of religion, having...
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Introduction to the Literature of Europe in the Fifteenth ..., Volume 3

Henry Hallam - 1839 - 428 pages
...inclined to feign several kinds of powers invisible and to stand in awe of their own imaginations. And this fear of things invisible is the natural seed...one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. 148. As God is incomprehensible, it...
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The English Works of Thomas Hobbes of Malmesbury, Volume 3

Thomas Hobbes - 1839 - 766 pages
...that from the innumerable variety of fancy, men have created in the world innumerable sorts of gods. And this fear of things invisible, is the natural...one in himself calleth religion ; and in them that worship, or fear that power otherwise than they do, superstition. And this seed of religion, having...
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Introduction to the Literature of Europe: In the Fifteenth ..., Volume 3

Henry Hallam - 1839 - 718 pages
...several kinds of powers invisible and to stand in awe of their own imaginations. And this fear of tllings invisible is the natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. 148. As God is incomprehensible, it...
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Introduction to the Literature of Europe: In the Fifteenth ..., Volume 2

Henry Hallam - 1847 - 490 pages
...invisible, and to stand in awe of their own imaginations. And this fear of things invisible is th« natural seed of that which every one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. 148. A.8 God is incomprehensible,...
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Introduction to the Literature of Europe: In the Fifteenth ..., Volume 2

Henry Hallam - 1847 - 616 pages
...inclined to feign several kinds of powers invisible, and to stand in awe of their own imaginations. And this fear of things invisible is the natural seed of that • Lev. r. II. which every one in himself calleth religion, and in them that worship or fear that...
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Introduction to the Literature of Europe in the 15th, 16th, and ..., Volume 2

Henry Hallam - 1854 - 620 pages
...inclined to feign several kinds of powers invisible, and to stand in awe of their own imaginations. And this fear of things invisible is the natural seed...one in himself calleth religion, and in them that worship or fear that power otherwise than they do, superstition. ' 148. "As God is incomprehensible,...
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Geschichte der Ethik in der neueren Philosophie, Volume 1

Friedrich Jodl - 1882 - 468 pages
...aa 0. S. 243. 22) Dies wird von Hobbes im Leviathan, P. I, Cap. 11 u. 12, eingehend untersucht. 23) „This fear of things invisible is the natural seed...one in himself calleth religion; and in them, that worship or fear that power otherwise than they do, superstition. " (Leviath., P. I, Cap. 11, S. 93.)...
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Development of English Literature and Language

Alfred Hix Welsh - 1882 - 1108 pages
...feiyn several kinds of powers invisible, and to stand in awe of their own imaginations. And this Jrar of things invisible is the natural seed of that which every one in himself callcth rdiyion.' • He also denies free-will; asserts the materiality of the soul, and teaches that...
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