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The C O N T E N T S.

SERM. LXXXVI. The fin and danger of adding to the do-

Etrine of the gospel. Galat. i. 8, 9. But though we,

or an Angel from heaven, preach any other gospel unto you, than

that which we have preached unto you, let him be accursed. As

we said before, so say I now again, if any man preach any o-

ther gospel unto you, than that ye have received, let him be ac-

curfed.

pag. 1

SERM, LXXXVII, LXXXVIII, LXXXIX. Honesty the

best preservative against dangerous mistakes in religion.

John vii. 17. If any man will do his will, he fall

know of the doctrine, whether it be of God, or whether I speak

of myself

15. 27. 41

opy Xc'The nature of covetousness. Luke xii.

15. And he said unto them, Take heed and beware of covetous.

ness ; for a man's life confiftetb not in the abundance of the things

which be podeleth.

Serm. XCI, XCII, XCIII. The evil and unreasonableness

of covetousnes.

Luke xii. 15. And he said unto

them, Take heed and beware of covetousness; for a man's life

confifteth not in the abundance of the things which he pollesleib.

65. 77. 90

Serm. XCIV, XCV. Religion, our first and great concern-

ment.

Matth. vi. 33. But seek ye first the kingdom

of God, and his righteousness , and all these things fall be added

unto you.

103. 117

Stem. XCVI. The wisdom of religion. Psal cxix.

96. I have seen an end of all perfection ; but thy commandment

is exceeding broad.

SERM. XCVII, XCVIII. The nature and influence of the

promises of the gospel.- 2 Pet. i. 4. Whereby are

giveil unto us exceeding great and precious promises; that bang

these ye might be partakers of the divine nature. 147. 159

SERM,

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SERM. CXIV. Practice in religion necessary, in proportion to our knowledge.

Luke xii. 47, 48. And that fervant which knew bis Lord's will, and prepared not himself, neither did according to his will, Mall be beaten with many stripes : But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him small much be required ; and to whom men have committed much, of him they will ask the more.

395

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SERM. CXV. CXVI. The fins of men not chargeable upon

God; but upon themselves. James i. 13, 14. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man : But every man is tempted, when he is drawn away of his own luft, and enticed.

409. 430.

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