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THOMAS À KEMPIS. 1380–1471.
Man proposes, but God disposes.
Imitation of Christ. Book i. Chap. 19. And when he is out of sight, quickly also is he out of mind.
Chap. 23. Of two evils, the less is always to be chosen.
Book üi. Chap. 12.
1 This expression is of much greater antiquity. It appears in the Chronicle of Battel Abbey, p. 27 (Lower's translation), and in The Vision of Piers Ploughman, line 13994. ed. 1550.
A man's heart deviseth his way ; but the Lord directeth his steps. — Proverbs xvi. 9. 2 Out of syght, out of mynd. — Googe : Eglogs. 1563. And out of mind as soon as out of sight.
Lord BROOKE : Sonnet lvi.
HENDYNG : Proverbs, MSS. Circa 1320. I do perceive that the old proverbis be not alwaies trew, for I do finde that the absence of my Nath. doth breede in me the more continuall remembrance of him. – Anne Lady Bacon to Jane Lady Cornwallis, 1613,
On page 19 of The Private Correspondence of Lady Cornwallis, Sir Nathaniel Bacon speaks of the oulde proverbe, “Out of sighte, out of mynde."
8 See Chaucer, page 5. « All cry and no wool. - BUTLER: Hudibras, part i. canto i. line 852. 6 CERVANTES : Don Quixote (Lockhart's ed.), part ii. chap. i. LYLY : Euphues, 1580. MARLOWE: Lust's Dominion, act iii. sc. 4. Burtox : Anatomy of Melancholy, part iii. sec. 3. Thomas HEYWOOD: A Woman killed with Kindness (first ed. in 1607), act i. sc. 1. DONNE : Elegy, viii. HERBERT : Jacula Prudentum. GRANGE : Golden Aphrodite.
Comparisons are odorous. -- SHAKESPEARE : Much Ado about Nothing act iii. sc. 5.
JOHN SKELTON. Circa 1460–1529. There is nothynge that more dyspleaseth God, Than from theyr children to spare the rod.
Magnyfycence. Line 1954. He ruleth all the roste. Why Come ye not to Courte. Line 198. In the spight of his teeth.8
Colyn Cloute. Line 939. He knew what is what.
Line 1106. By hoke ne by croke.5
Line 1240. The wolfe from the dore.
Line 1531. Old proverbe says, That byrd ys not honest That fyleth hys owne nest.6
Poems against Garnesche.
JOHN HEYWOOD. Circa 1565. The loss of wealth is loss of dirt, As sages in all times assert; The happy man's without a shirt. Be Merry Friends. 1 He that spareth the rod hateth his son. — Proverbs xiii. 24.
They spare the rod and spoyl the child. – RALPH VENNING: Mysteries and Revelations (second ed.), p. 5. 1649.
Spare the rod and spoil the child. - BUTLER: Hudibras, pt. ii.c. i. l. 843. 2 Rule the rost. - HEYWOOD: Proverbes, part i. chap. v.
Her that ruled the rost. – THOMAS HEYWOOD: History of Women.
Rules the roast. - Jonson, CHAPMAX, MARSTON : Eastward Ho, act ii. sc. 1. SHAKESPEARE: 2 llenry VI, act i. sc. 1.
3 In spite of my teeth. - MIDDLETOX: A Trick to catch the Old One, act i. sc. 2. FIELDING : Eurydice Hissed.
4 He knew what's what. — BUTLER: Hudibras, part i. canto i, line 149.
5 In hope her to attain by hook or crook. – SPENSER : Faerie Queene, book iii. canto i. st. 17.
6 It is a foule byrd that fyleth his owne nest. — HEYWOOD : Proverbes, part ii, chap. v.
7 The Proverbes of John Heywood is the earliest collection of English colloquial sayings. It was first printed in 1546. The title of the edition of 1562 is, John Heywoodes Woorkes. A Dialogue conteyning the number of the effectuall proverbes in the English tounge, compact in a matter concernynge two maner of Maryages, etc. The selection here given is from the edition of 1874 (a reprint of 1598), edited by Julian Sharman.
Let the world slide, let the world go;
Be Merry Friends
Proverbes. Part i. Chap. ii. Beware of, Had I wist.”
Ibid. Good to be merie and wise.
Ibid. Beaten with his owne rod.
Ibid, Look ere ye leape.
Ibid. He that will not when he may, When he would he shall have nay.®
Chap. iii. The fat is in the fire."
1 Let the world slide.-Towneley Mysteries, p. 101 (1420). SHAKESPEARE: Taming of the Shrew, induc. 1. BEAUMONT AND FLETCHER : Wit without Money, act v. sc. 2.
? A common exclamation of regret occurring in Spenser, Harrington, and the older writers. An earlier instance of the phrase occurs in the Towneley Mysteries.
8 'Tis good to be merry and wise. — Joxson, CHAPMAN, Marston: Eastward Ho, act i. sc. 1. Burns: Here's a health to them that's awa'.
4 don fust
Roman du Renart, circa 1300. 6 Look ere thou leap. - In Tottel's Miscellany, 1557; and in Tusser's Five Hundred Points of Good Husbandry. Of Wiring and Thriring. 1573.
Thou shouldst have looked before thou badst leapt. — Joxson, CHAP-
8 He that will not when he may,
sec. 2, mem. 5, subs. 6.
The Baffled Knight. PERCY: Reliques 7 All the fatt's in the fire. - MARSTON: What You Will. 1607.
When the sunne shineth, make hay.
Proverbes. Part i. Chap. iii. When the iron is hot, strike.?
Ibid. The tide tarrieth no man.?
Ibid. Than catch and hold while I may, fast binde, fast finde. 8
Ibid. And while I at length debate and beate the bush, There shall steppe in other men and catch the burdes.*
Ibid. While betweene two stooles my taile goe to the ground.5
Ibid. So many heads so many wits.
Ibid. Wedding is destiny, And hanging likewise.?
1 You should hammer your iron when it is glowing hot. — Publics SYRUS: Maxim 262.
Strike whilst the iron is hot. — RABELAIS : book iï. chap. xxxi. WEBSTER: Westward Hoe. Tom A’Lincolne. FARQUHAR: The Beaux' Stratagem, ir. 1.
2 Hoist up saile while gale doth last,
Robert SOUTHWELL : St. Peter's Complaint. 1595. Nae man can tether time or tide. — Burxs : Tam O'Shanter,
8 Fast bind, fast find ;
SHAKESPEARE: Merchant of Venice, act ii. sc. 5. Also in Jests of Scogin. 1565. 4 It is this proverb which Henry V. is reported to have uttered at the siege of Orleans. “Shall I beat the bush and another take the bird ?" said King Henry.
5 Entre deux arcouns chet cul à terre (Between two stools one sits on the ground). – Les Proverbes del Vilain, MS, Bodleian. Circa 1303.
S'asseoir entre deux selles le cul à terre (One falls to the ground in trying to sit on two stools). — RABELAIS : book i. chap. ä. 6 As many men, so many minds. — TERENCE : Phormio, ii. 3.
As the saying is, So many heades, so many wittes. - QUEEN ELIZABETH: Godly Meditacyon of the Christian Soule. 1548.
So many men so many mindes. — GASCOGNE: Glass of Government. 7 Hanging and wiving go by destiny. – The Schole-hous for Women. 1541. SHAKESPEARE : Merchant of Venice, act 2. sc. 9.
Marriage and hanging go by destiny; matches are made in heaven. – Burton: Anatomy of Melancholy, part iii. sec. 2, mem. 5, subs. 5.
Happy man, happy dole. Proverbes. Part i. Chap. üi. God never sends th’ mouth but he sendeth meat. Chap. iv. Like will to like.
Ibid. A hard beginning maketh a good ending.
Ibid. When the skie falth we shall have Larkes.
Ibid More frayd then hurt. Feare may force a man to cast beyond the moone. Ibid. Nothing is impossible to a willing hart.
Ibid, The wise man sayth, store is no sore.
Chap. v. Let the world wagge,* and take mine ease in myne Inne.
Ibid. Rule the rost.
Ibid. Hold their noses to grinstone.?
Ibid. Better to give then to take. 8
Ibid. When all candles bee out, all cats be gray.
Ibid. No man ought to looke a given horse in the mouth.' Ibid.
1 Happy man be his dole - SHAKESPEARE: Merry Wives, act iii. sc. 4; Winter's Tale, act i. sc. 2. BUTLER : Audibras, part i. canto iii. line 168.
2 Si les nues tomboyent esperoyt prendre les alouettes (If the skies fall, one may hope to catch larks). — RABELAIS : book i. chap. xi.
3. To cast beyond the moon, is a phrase in frequent use by the old writers. LYLY: Euphues, p. 78. THOMAS HEYWOOD: A Woman Killed with Kindness.
4 Let the world slide. — SHAKESPEARE: Taming of the Shrew, ind. 1; and, Let the world slip, ind. 2.
5 Shall I not take mine ease in mine inn? - SHAKESPEARE: 1 Henry IV. act iii. sc. 2.
6 See Skelton, page 8. SHAKESPEARE: 2 Henry VI. act i. sc. 1. THOMAS Heywood: Hislory of Women.
7 Hold their noses to the grindstone. — MIDDLETON : Blurt, MasterConstable, act iii. sc. 3.
8 It is more blessed to give than to receive. – John xx. 35.
9 This proverb occurs in Rabelais, book i. chap. xi. ; in Vulgaria Stambrigi, circa 1510; in Butler, part i. canto i. line 490. Archbishop Trench says this proverb is certainly as old as Jerome of the fourth century, who, when some found fault with certain writings of his, replied that they were free-will offerings, and that it did not behove to look a gift horse in the mouth.