Page images
PDF
EPUB

PROTESTANT (the); a tale of the reign of Queen Mary. By the author of De Foix,' 'The white hoods,' &c. [Anna Eliza BRAY.] In three volumes. London: 1828. Duodecimo.*

PROTESTANT (the) and popish way of interpreting Scripture, impartially compared. In answer to Pax vobis, &c. [By Robert GROVE.] London: 1689. Quarto.*

PROTESTANT certainty: or, a short treatise showing how a Protestant may be well assured of the articles of his faith. [By William DILLINGHAM, D.D.]

London, 1689. Quarto. Pp. 34. b. t.* [Bodl.]

"Lib. Tho. Lincolniensis ex dono (D. Gul. Dillingham) authoris."-MS. note by Barlow.

PROTESTANT (the) family-piece; or, a picture of Popery: drawn from their own principles, exprest in the very words of their Popes, councils, canons, and celebrated writers, &c. [By Solomon LOWE.]

London: 1716. Duodecimo. [Jones' Peck, ii. 457.]

PROTESTANT (the) flail: or a defence

(grounded upon Scripture) of a Letter to the clergy of Northumberland: in answer to a pamphlet intitl'd "A vindication of Bishop Taylor, &c." [By Joseph BESSE.]

London: 1735. Octavo. 4 sh. [Smith's Cat. of Friends' books, i. 57, 253.] PROTESTANT (the) Jesuite unmask'd. In answer to the two parts of Cassandra. Wherein the author and his libels are laid open. With the true reasons why he wou'd have the dissenters humbled. With my services to Mr Lesley. [By Daniel DEFOE.]

London, 1704. Quarto. Pp. 2. b. t. 52.* PROTESTANT journalism. By the author of 'My clerical friends.' [Thomas William MARSHALL.]

London: 1874. Octavo. Pp. xxiii. 423.* [Bodl.]

PROTESTANT (the) layman, or Mr. O'Connell's challenge accepted, in a series of letters, originally published in the Belfast News Letter, in which various doctrines of the Church of Rome are discussed. With an appendix. [By James STUART, LL.D.] Belfast: 1825. Duodecimo. Pp. iv. v. 190. 3.*

The author's name is given in the second edition published in 1828.

PROTESTANT (a) layman's letter in reply to the Rev. Mr Thorp's speech against Catholic emancipation. [By John ALLEN.]

London: 1813. Octavo. Pp. 20. [W.] PROTESTANT (the) mask taken off from the Jesuited Englishman; being an answer to a book [by Sir James Montgomery] entituled Great-Britain's just complaint. [By Thomas COMBER.] London, 1693. Quarto. Pp. 67.* PROTESTANT (the) monastery: or, a complaint against the brutality of the present age. Particularly the pertness and insolence of our youth to aged persons. With a caution to people in years, how they give the staff out of their own hands, and leave themselves at the mercy of others. Concluding with a proposal for erecting a protestant monastery, where persons of small fortunes may end their days in plenty, ease, and credit, without burthening their relations, or accepting publick charities. By Andrew Moreton, Esq; author of Every-body's business is no-body's business. [Daniel DEFOE.]

London: 1727. Octavo. Pp. viii. 31.* PROTESTANT (a) of the Church of England, no Donatist. Or, some short notes on Lucilla and Elizabeth. [By William SHERLOCK, D.D.]

London, 1686. Quarto. Pp. 6. b. t.* [Jones' Peck, i. 169.]

PROTESTANT popery: or, the convocation. A poem. In five cantos. Address'd to [Hoadley] the Right Reverend the Lord Bishop of Bangor. [By Nicholas AMHERST.]

London: 1718. Octavo. Pp. 74.* [N. and Q., 29 Nov. 1856, p. 423; 28 Feb. 1863, p. 169.]

PROTESTANT (the) reconciler, humbly pleading for condescention to dissenting brethren, in things indifferent and unnecessary, for the sake of peace: and shewing, how unreasonable it is to make such things the necessary conditions of communion. The second edition. By a well-wisher to the Churches peace, and a lamenter of her sad divisions. [Daniel WHITBY.] London, 1683. Octavo.*

The second part was also published in 1683.

PROTESTANT (the) reformation in France; or, history of the Hugonots. By the author of "Father Darcy," "Emilia Wyndham," "Old men's tales," &c. [Mrs Anne MARSH.] [In two volumes.]

London: M. DCCC.XLVII. Octavo.*

PROTESTANT (the) resolution of faith, being an answer to three questions. I. How far we must depend on the authority of the Church for the true sence of Scripture? II. Whether a visible succession from Christ to this day makes a Church, which has this visible succession, an infallible interpreter of scripture; and whether no Church, which has not this succession, can teach the true sence of scripture? III. Whether the Church of England can make out such a visible succession?

[By William SHERLOCK, D.D.]

London: 1686. Quarto. Pp. 72.* [Jones' Peck, i. 240.]

PROTESTANT (the) resolved: or a discourse shewing the unreasonableness of his turning Roman Catholic for salvation. [By Clement ELLIS.] London: 1688. Pp. 91.* [Jones' Peck, i. 240. Mendham Collection Cat., p. 101.] Said on p. 281 of Mendham Collection Cat. to be by William Sherlock, D.D. PROTESTANT (the) session, a poem, addressed to the Right Honourable Earl Stanhope. By a member of the Constitution Club at Oxford. [Nicholas AMHERST.]

London: MDCCXIX. Octavo. Pp. 24.

In the Manchester Free Library is a volume containing these two, and three other of Amherst's tracts, bound in old calf and lettered Amhurst's Poems. Inside the cover is written-"E Libris Gu: Kingsley, e dono Authoris."

PROTESTANT truths and Popish errors: a letter to [Robert Burns, D.D.] the author of "The Gareloch heresy tried;" occasioned by his Reply to the lay member of Scotland: with a postscript addressed to the Rev. Dr. Hamilton, Strathblane. [By Thomas CARLYLE, advocate.]

Greenock: M. DCCC.XXX, Duodecimo. Pp. 52. [G. C. Boase.]

PROTESTANTS (a) account of his orthodox holding in matters of religion, at this present indifference in the Church for his own and others better confirmation or rectification in the points treated on, humbly submitted to

the censure of the Church of England. [By Sir Henry SPELMAN.]

Cambridge. 1642. Quarto. Pp. 45. b. t.* [Bodl.] PROTESTANTS (the) answer to that question, Where was your Church before Luther? Wherein Popery is proved a novelty, and that the Protestant doctrine was not only before Luther, but the same that was taught by Christ and his apostles, &c. by T. D. [Thomas DOOLITTLE or DOOLITEL.] With a preface by Richard Baxter.

London. [1688.] Quarto.*

PROTESTANT'S (the) answer to the Catholick letter to the seeker: or, a vindication of the protestant's answer to the seeker's request. [By John WILLIAMS, D.D., Bishop of Chichester.]

Quarto. Pp.

London, M DC LXXXVIII. 36.* [Jones' Peck, ii. 366.] PROTESTANTS (the) apologie for the Roman Chvrch. Deuided into three seuerall tractes. Whereof the first concerneth the antiquity & continuance of the Roman Church & religion, euer since the Apostles times. The second 1. That the Protestants religion was not so much as in being, at, or before Luthers first appearing. 2. That the marks of the true Church are apperteyning to the Roman, and wholy wanting to the seuerall Churches, begun by Luther & Caluin. The third That Catholicks are no less loyall and dutifull to their soveraigne, than Protes

tants.

All which is vndertaken, & proued by testimonies of the learned Protestants themselues. VVith a conclusion to the reuerend iudges, and other the graue and learned sages of the law. By Iohn Brereley priest. [James ANDERTON.]

Permissu superiorum. Anno M.DC. VIII, Quarto. Pp. 26. 751. 72.*

PROTESTANT'S (the) companion: or, an impartial survey and comparison of the protestant religion, as by law established, with the main doctrines of popery; wherein is shewn, that popery 1S contrary to Scripture, primitive Fathers and Councils; and that proved from Holy Writ, the writings of the ancient Fathers for several hundred years, and the confession of the most learned papists themselves. Whereby the papists vain pretence to antiquity,

and their reproaching the protestant doctrines with novelty, is wholly overthrown. By a true son of the protestant Church of England, as established by law. [Gilbert BURNET, D.D.] London, M DC LXXXV. Quarto.*

PROTESTANT'S (the) plea for a Socinian justifying his doctrine from being opposite to Scripture or Church authority, and him from being guilty of heresie or schism. In five conferences. [By Abraham WOODHEAD.] London: 1686. Quarto. Pp. 45. [Jones' Peck, ii. 374.]

The fourth discourse on "The guide in controversies, &c.," by Abraham Woodhead.

:

PROTESTANTS (the) remonstrance against Pope and Presbyter in an impartial essay upon the times, or plea for moderation. By Philanglus. [William PENN.]

London 1681. Quarto. Pp. 35. b. t.* PROTESTATION (a) of the kings svpremacie. Made in the name of the afflicted ministers, and opposed to the shamefull calumniations of the prelates. [By William BRADSHAW.]

Printed 1605. Octavo.* [Brit. Mus.] PROTESTATION (the) protested: or, a short remonstrance, shewing what is principally required of all those that have or doe take the last parliamentary protestation. [By Henry BURTON.] Printed in the yeare. MDCXLI. Quarto.* [Bodl.]

PROTESTERS no subverters, and Presbyterie no Papacie; or, a vindication of the protesting brethren, and of the government of the Kirk of Scotland, from the aspersions unjustly cast upon them, in a late pamphlet of some of the Resolution party, entituled, A declaration, &c. With a discovery of the insufficiency, inequality and iniquity of the things propounded in that pamphlet, as overtures of union and peace. Especially, of the iniquity of that absolute and unlimited submission to the sentences of Church-judicatories that is holden forth therein, and most unjustly pleaded to belong to the being and essence of Presbyterial government. By some witnesses to the way of the Protestation. [By James GUTHRIE.]

Edinburgh, printed Anno Domini, 1658. Octavo. Pp. 120.*

"This tract, understood to be written by Mr James Guthrie was answered by Mr George Hutcheson, Mr James Wood, and other Resolutioners in "A review & examination of a pamphlet, bearing the title of Protesters no subverters &c. The answer extends to 139 pages 4to, printed at Edin. 1659. It was revised by the Presbytery of Edinburgh, and published by their appointment."-MS. note by Dr David Laing. PROTEUS redivivus: or the art of wheedling, or insinuation, obtain'd by general conversation, and extracted from the several humours, inclinations, and passions of both sexes, respecting their several ages, and suiting each Collected profession or occupation.

and methodized by the author of the First part of the English rogue. [Richard HEAD?]

London, 1675. Octavo. Title and epistle 8 leaves, Pp. 352.*

The initials R. H. are appended to the author's Epistle and apology to his ingenious friend N. W. Esq.

"According to the promise made in my post-script to the first part of the English rogue, I purposed to have finisht that book in a second part, travelling him through the gentiler parts of Europe, topographically discribing all places of eminency, with an account of what tricks and rogueries he committed where ever he came; but the cudgels were snatcht out of my hands before I had fairly laid them down, I intending to have had but one more bout at the same weapons, and so have compleated the Rogue, but seeing the continuator hath allready added three parts to the former, and never (as far as I can see) will make an end of pestering the world with more volumes and large editions, I diverted my intention into this subject, the Art of wheedling, or insinuation, wherein, I have been at no small pains in the method and contexture: what I have collected hath been out of the choicest French and English authours, not so much as casting an eye upon any copy of the aforesaid continuator, that might any ways assist me in this composure. I would willingly do him any prejudice, though I have been injur'd, and abused by him, and his instigating others, yet his unkindness I repay with respect, and would not be indebted to him for that character he gave me in the second part of the Rogue, but that I fear I should wrong his reputation by ill-wording his encomium; wherefore I shall be silent and refer you to his Unlucky citizen, and books of knight-errantry, &c., which lowdly speak his panagyrick."

Epistle prefixed to Proteus redivivus, from which it appears that Lowndes is mistaken in assigning the second part of the Eng

lish rogue to Head, the first only being his, and the second, third, and fourth by Kirkman.

PROTOPLAST (the). A series of papers. [By E. C. C. BAILLIE.] [In two volumes.] London: 1853.

Duodecimo.* [N. and

Q., 19th Feb. 1867. See also "The way of the wilderness."]

PROVERBIA H. N. The Prouerbes of H. N. [Henry NICHOLAS.] Which hee; in the Dayes of his Olde-age; hath set-fourth as Similitudes and mysticall Sayinges. Translated out of Base-almayne.

N. P. N. D. Octavo. B. L. 46 leaves, including title. Only the first side of the leaf paged.

[blocks in formation]

London, 1691. Quarto. Pp. 34. b. t.* "By Mr Richardson a dauncing Mr."MS. note.

PROVIDENCE; or, Arandus and Emilec. A poem. [By William Julius MICKLE.]

London: 1763. Quarto. [Watt, Bib. Brit. Crit. Rev., xiv. 276.]

PROVIDENCES (the) of God, observed through several ages, towards this nation, in introducing the true religion: and then, in the defence of that, preserving the people in their rights and

liberties, whilst other kingdoms are ravished of theirs, as our counsellors designed for us. [By Slingsby BETHEL.] London, 1691. Quarto. Pp. 60.* Another edition, in duodecimo, was issued by the same publisher (Baldwin) in 1694. PROVIDENTIAL deliverance; a narrative of facts. By a clergyman. [John CHARLESWORTH.]

Ipswich: [1833.] Duodecimo. [W., Brit. Mus.] PROVINCIAL sketches. By the author of "The usurer's daughter," The Puritan's grave." &c. &c. &c. [William Pitt SCARGILL.]

[ocr errors]

London: MDCCCXXXV. Duodecimo.* PROVINCIALES (les); or the mystery of Jesuitisme discovered in certain letters, written upon occasion of the present differences at Sorbonne, between the Jansenists and the Molinists. Displaying the pernicious maxims of the late casuists. [Translated from the French of Blaise PASCAL.] Second edition, with large additionals. London: 1658. Duodecimo. [Darling, Cyclop. Bibl.]

PROVISION for the poore, now in penurie, ovt of the store-hovse of God's plentie which they shall be sure to find in all places, that are indued with his graces, to thinke seriously on this sentence following. Psal. 41. I. Blessed is he that considereth the poore, the Lord will deliuer in the time of trowble. Explaned by H. A. [Hen. ARTHUR.]

London, 1597. Quarto. No pagination. B. L.* [Bodl.]

To the Christian reader, signed Hen. Arth. PROVISIONS for the more equal maintenance of the clergy, without alteration of the present system, or affecting the property of individuals. [By Rev. Anthony FRESTON.]

1784. Duodecimo. [Gent. Mag., xc. 279.] PROVOCATIONS (the) of Madame Palissy. By the author of "Mary Powell." [Anne MANNING.] London: N. D. Octavo.*

PROVOK'D (the) wife: a comedy as it is acted at the New Theatre, in Little Lincolns-Inn-Fields. By the author of a new comedy call'd the Relapse, or virtue in danger. [Sir John VANBRUGH.]

London, 1697. Quarto. Pp. 3. b. t. 78.* [Biog. Dram.]

[blocks in formation]

PRUDENTIAL reflections, moral considerations, and stoical maximes; in three centuries, written originally in the Spanish tongue and thence put into French by R. F. of the Society. Englished by J. D. [John DAVIES] of Kidwelly.]

London: 1674. Duodecimo. [W., Brit.
Mus.]

PRVDENTIALL (the) ballance of religion, wherein the Catholike and Protestant religion are weighed together with the weights of prudence, and right reason. The first part, in which the foresaide religions are weighed together with the weights of prudence and right reason accordinge to their first founders in our Englishe nation, S. Austin and Mar. Luther. And the Catholike religion euidently deduced through all our kings and archbishopps of Canterburie from S. Austin to our time and the valour and virtue of our kings, and the great learninge and sanctitie of our archbishopps, together with diuers saints and miracles which in their times proued the Catholike faith; so sett downe as it may seeme also an abridgment of our ecclesiastiI call histories. With a table of the bookes and chapters conteyned in this volume. [By Richard SMITH, Bishop of Chalcedon.]

N. P. Printed with licence. 1609. Pp. 46. b. t. 598.*

PRYMER (a) for the laity, set forth after the antient Prymers of Salisbury use, containing the Hours of the Holy Name, and of Our Lady, the Golden Litany, the XV. O's and divers other devout prayers and goodly orisons. [Edited by Athelstan RILEY.]

[blocks in formation]

London, J. Byddell, [1534.] Octavo. [W., Lowndes, Brit. Lib.]

PSALMES (the) of Dauid and others; with M. John Caluin's Commentaries. [By Arthur GOLDING.]

London, by Tho. East and H. Middleton.
Anno Do. MDLXXI. Quarto. [W.,
Lowndes, Bibliog. Man.]

PSALMES (the) of David, from the new translation of the Bible turned into meter to be sung after the old tunes used in the churches. [By Henry KING, Bishop of Chichester.]

London, 1651. Octavo.*

To the preface is subjoined a monogram composed of the letters H. K.B.C.

PSALMES (the) of David in four languages, Hebrew, Greek, Latin, and English; and in four partes set to the tunes of our Church, by W. S. [William SLATYER.]

[London : 1643. Duodecimo. Pp. 68. [W., Lowndes, Bibliog. Man.] PSALMES (the) of David (in prose) translated from the Vulgat. [By John CARYL.]

St Germains, 1700. Duodecimo.
Lowndes, Bibliog. Man.]

[W.,

The author was created Earl Caryl and
Baron Dartford by the Pretender.

PSALMES (the) of David the King and

Prophet, and of other holy Prophets, paraphras'd in English: conferred with the Hebrew veritie, set forth by B. Arias Montanus, together with the Latine, Greek Septuagint, and the Chaldee paraphrase. By R. B. [Richard BRATHWAYT.]

London, 1638. Duodecimo. Pp. 1. b. t. 300. I.

The above has also an engraved title. PSALMES or songs of Sion: turned into the language, and set to the tunes of a strange land by W. S. [William SLATYER.]

London: [1642.] Duodecimo. [W., Lowndes, Bibliog. Man.]

PSALMS and hymns for public worship. Selected for some of the churches of Marylebone [by the Rev. J. Hampden GURNEY, rector of St Mary's, Marylebone].

Duodecimo. [W] Pre

London, N.D. face signed J. H. G.

PSALMS and other portions of Scripture, selected and arranged for chanting; for the use of the Methodist

« PreviousContinue »