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Page 180
asif he appeared only to five hundred people , the heart of the earth : " whereas ,
in fact , of whom St. Paul tells us the greatest part he only lay two nights , one
whole day , were still alive , when he wrote this epistle , and a part of two others ...
asif he appeared only to five hundred people , the heart of the earth : " whereas ,
in fact , of whom St. Paul tells us the greatest part he only lay two nights , one
whole day , were still alive , when he wrote this epistle , and a part of two others ...
Page 220
Has any thing like to capital , unless their fathers had done so , in ever been in
the world besides ? upon the evidence of the authority of that What could tend
more to - perpetuate law the memory of any event , than to deliver a Could the
whole ...
Has any thing like to capital , unless their fathers had done so , in ever been in
the world besides ? upon the evidence of the authority of that What could tend
more to - perpetuate law the memory of any event , than to deliver a Could the
whole ...
Page 483
In a composition of this character , not Harris . only precise words are admitted ,
but words In every Whole , the constituent metaphorical and ornamental . And
farParts , and the facility of their Coinci . ther — as every sentence contains a
latent ...
In a composition of this character , not Harris . only precise words are admitted ,
but words In every Whole , the constituent metaphorical and ornamental . And
farParts , and the facility of their Coinci . ther — as every sentence contains a
latent ...
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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Common terms and phrases
able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing