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Page 227
Some There is no reason then , we see , to seem not to perceive , at least are not
wil . imagine that these laws , which were to ling to own this . The more fully then
to distinguish the Hebrew people from the make us sensible of it , let us briefly ...
Some There is no reason then , we see , to seem not to perceive , at least are not
wil . imagine that these laws , which were to ling to own this . The more fully then
to distinguish the Hebrew people from the make us sensible of it , let us briefly ...
Page 343
... the qualities of mere matter , being mals , to all which is superadded , reason .
united with the lowest degree of vegetation , That man is endued with these
proper- compose a stone : froin whence this vegeties of all inferior orders , will
plainly ...
... the qualities of mere matter , being mals , to all which is superadded , reason .
united with the lowest degree of vegetation , That man is endued with these
proper- compose a stone : froin whence this vegeties of all inferior orders , will
plainly ...
Page 467
sages out of the inspired writers * : by to goodness , with vehemence of zeal that
which it appears , that there is no book in can scarce be dissembled , and
strength of the world so like the style of the Holy reason that cannot easily be
resisted .
sages out of the inspired writers * : by to goodness , with vehemence of zeal that
which it appears , that there is no book in can scarce be dissembled , and
strength of the world so like the style of the Holy reason that cannot easily be
resisted .
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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Common terms and phrases
able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing