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Page 55
Blessing , and most material bequisite servient , and on many occasions co -
opeto the proper Discharge of our Duties . rates with the principles of virtue . It
awakens as from sloth , invigorates activiA contented temper is one of the great-
ty ...
Blessing , and most material bequisite servient , and on many occasions co -
opeto the proper Discharge of our Duties . rates with the principles of virtue . It
awakens as from sloth , invigorates activiA contented temper is one of the great-
ty ...
Page 227
Neither come upon thee ; " when we understand , of which can be so well judged
of , withthat such mised garments of linen and out taking these intentions into
considewoollen were the proper habits of idola- ration . If we regard the Hebrew ...
Neither come upon thee ; " when we understand , of which can be so well judged
of , withthat such mised garments of linen and out taking these intentions into
considewoollen were the proper habits of idola- ration . If we regard the Hebrew ...
Page 468
How clean is that address to Augustus The best Classics lay down able rules for
the management of conver- fourth book ! absent from Rome , in the listha ode of
the sation , for graceful and proper address to those persons with whom we ...
How clean is that address to Augustus The best Classics lay down able rules for
the management of conver- fourth book ! absent from Rome , in the listha ode of
the sation , for graceful and proper address to those persons with whom we ...
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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Common terms and phrases
able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing