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Page 46
Perhaps nothing sooner share in the common stock of happiness , misleads men
ont of the road of truth , than who does not endeavour to contribute his to have
the wild , dancing light of a bright quota or allotted part to it : the public
imagination ...
Perhaps nothing sooner share in the common stock of happiness , misleads men
ont of the road of truth , than who does not endeavour to contribute his to have
the wild , dancing light of a bright quota or allotted part to it : the public
imagination ...
Page 98
You may not , perhaps , be ance - he seldom is , what the use of his unwilling to
have a distinct view of the reason , or what his own inclinations , reasons , upon
which I assert this . would make him . I will enter upon them in my next . Are the ...
You may not , perhaps , be ance - he seldom is , what the use of his unwilling to
have a distinct view of the reason , or what his own inclinations , reasons , upon
which I assert this . would make him . I will enter upon them in my next . Are the ...
Page 879
teach hini to live unsettled , and without Few , perhaps , wander among the
laurels care , like a true poet , of Parnassus , but who have reason andently Such
are the ridiculous , anil such the to wish and in exclaim with Æneas , thao '
pitiabie ...
teach hini to live unsettled , and without Few , perhaps , wander among the
laurels care , like a true poet , of Parnassus , but who have reason andently Such
are the ridiculous , anil such the to wish and in exclaim with Æneas , thao '
pitiabie ...
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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Common terms and phrases
able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing