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Page 391
The the principal object ; if , by unnecessarily subject , perhaps , is of the known
and favarying the expression , you shift the point miliar kind ; and we are in no
hazard of of view , and make me see sometimes the mistaking the sense of the ...
The the principal object ; if , by unnecessarily subject , perhaps , is of the known
and favarying the expression , you shift the point miliar kind ; and we are in no
hazard of of view , and make me see sometimes the mistaking the sense of the ...
Page 519
objects , give him a vast scope for orna the passion or attention of that principal
ment , variety , harmony of parts , and op- object should give a cast to the whole
position , to please the mind , and divert it piece : for instance , if it be a wrestler ,
or ...
objects , give him a vast scope for orna the passion or attention of that principal
ment , variety , harmony of parts , and op- object should give a cast to the whole
position , to please the mind , and divert it piece : for instance , if it be a wrestler ,
or ...
Page 610
In with its object , excellent effects ; and mediorder the more clearly to determine
the ately , that is by the intervention of the proper application of the Point which
word effects with women , the subject in marks it , we mutt distinguish between an
...
In with its object , excellent effects ; and mediorder the more clearly to determine
the ately , that is by the intervention of the proper application of the Point which
word effects with women , the subject in marks it , we mutt distinguish between an
...
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing