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Page 190
At least , Thirdly , common swearing may be they shew an inclination to swearing
: considered as an act of great irreverence and an inclination to vice indulged , is
to God ; and as such , implying also a really vice . Gilpin . great indifference to ...
At least , Thirdly , common swearing may be they shew an inclination to swearing
: considered as an act of great irreverence and an inclination to vice indulged , is
to God ; and as such , implying also a really vice . Gilpin . great indifference to ...
Page 432
It is the pe- niemory , and serves to keep those things culiar felicity of that
language to speak in a sort of order and succession . But , good serise in suitable
expressions ; to give common - placing the sense of an author is the finest
thoughts in ...
It is the pe- niemory , and serves to keep those things culiar felicity of that
language to speak in a sort of order and succession . But , good serise in suitable
expressions ; to give common - placing the sense of an author is the finest
thoughts in ...
Page 888
Thus the some in common lile . It is well if the ground was in common , and no
part of i mass of mankind will obey the laws when was the permanent property of
any man in made , without scrutinizing too nicely into particular : yet whoever was
...
Thus the some in common lile . It is well if the ground was in common , and no
part of i mass of mankind will obey the laws when was the permanent property of
any man in made , without scrutinizing too nicely into particular : yet whoever was
...
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing