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Page xx
403 101 the Subline 438 38 Attention to Style must nut detract 102 Rules of Order
and Proportion 459 from Attention to Thought 403 103 A Recapitulation 440 39
Of the Rise of Poetry among the 104 How to form a right Tasto 440 Romans ...
403 101 the Subline 438 38 Attention to Style must nut detract 102 Rules of Order
and Proportion 459 from Attention to Thought 403 103 A Recapitulation 440 39
Of the Rise of Poetry among the 104 How to form a right Tasto 440 Romans ...
Page 523
The poor by a sordelight on elegant simplicity , on pictures did habit , and an
attention wholly conof easy beauty and unaffected grandeur . fined to mean
views , and the rich by an The progress of the fine arts in the hu- attention to the ...
The poor by a sordelight on elegant simplicity , on pictures did habit , and an
attention wholly conof easy beauty and unaffected grandeur . fined to mean
views , and the rich by an The progress of the fine arts in the hu- attention to the ...
Page 602
... and on attention and fagacity of maturer years : the other his lifter , the queen of
Ilungary , that is , during the course oía long adınınregent of the Netherlands ;
with a splendid tiration , lie had committed any material retinue of the grandees of
...
... and on attention and fagacity of maturer years : the other his lifter , the queen of
Ilungary , that is , during the course oía long adınınregent of the Netherlands ;
with a splendid tiration , lie had committed any material retinue of the grandees of
...
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing