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Page xvi
An assumed cha- feelings , and of a mind turned towards sacier conveys nothing
of this powerful the admiration of all those ... and unaffeci high objects which
mankind are naturala ed glow of feeling , which can transmit ly formed 10 admire
.
An assumed cha- feelings , and of a mind turned towards sacier conveys nothing
of this powerful the admiration of all those ... and unaffeci high objects which
mankind are naturala ed glow of feeling , which can transmit ly formed 10 admire
.
Page 366
... for though the act of generosity com- and the children of wisdom shall mock at
mandeth admiration ; yet the humility of ... and has fixed thy heart products of the
earth ; admire him as the on the simplicity of her charnis , hold fast creature , the ...
... for though the act of generosity com- and the children of wisdom shall mock at
mandeth admiration ; yet the humility of ... and has fixed thy heart products of the
earth ; admire him as the on the simplicity of her charnis , hold fast creature , the ...
Page 457
Plato frequently declares that he loves and admires him as the best , the ♡ 142 .
On Homer . most pleasant , and ... Ibid . can imagine who has not seen them ;
and Do man but must admire and be astonished ♡ 143. On Theocritus . who has
.
Plato frequently declares that he loves and admires him as the best , the ♡ 142 .
On Homer . most pleasant , and ... Ibid . can imagine who has not seen them ;
and Do man but must admire and be astonished ♡ 143. On Theocritus . who has
.
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing