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Page 191
We siah , bis ministry , his life , his actions , his must not rest satisfied with the
outward death , and his resurrection , are all very action ; but must take care that
every distinctly held out . It is true , the Jews , action be founded on a proper
motive .
We siah , bis ministry , his life , his actions , his must not rest satisfied with the
outward death , and his resurrection , are all very action ; but must take care that
every distinctly held out . It is true , the Jews , action be founded on a proper
motive .
Page 201
Obscene words and actions are our follies — we betray our secrets — we are
only bad thoughts matured , and spring as often imposed upon - we quarrel with
our naturally from them as the plant froni its -friends - we lay ourselves open to
our ...
Obscene words and actions are our follies — we betray our secrets — we are
only bad thoughts matured , and spring as often imposed upon - we quarrel with
our naturally from them as the plant froni its -friends - we lay ourselves open to
our ...
Page 537
From the narrow limitation of time ne- tion , and an action must be in some place ;
cessarily arises the contraction of place . but the different actions that complete a
The spectator , who knows that he saw the story may be in places very remote ...
From the narrow limitation of time ne- tion , and an action must be in some place ;
cessarily arises the contraction of place . but the different actions that complete a
The spectator , who knows that he saw the story may be in places very remote ...
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Contents
Authe Pas | 1 |
Practice necessary for forming a Syle Blair 401 95 On Plainness and Perspicuity Felton 436 | 34 |
Excellenceofthe Sacred Writings Brown | 305 |
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able actions admire advantage affections ancient appear attention beauty become believe body called cause character Christian common concerning consider continued course death divine duty earth equally evil excellent expression follow force genius give given greater greatest hand happiness hath heart honour hope human ideas imagination keep kind knowledge language learned least less light live look manner matter means ment mind nature necessary never object observe ourselves particular pass passions perfect perhaps persons pleasure poets present principles proper reason receive regard religion Roman rules seems sense shew soul speak spirit strength style suppose taste thee things thou thought tion true truth understanding virtue whole wisdom wise writing