The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel, Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Volume 1W. Baynes, 1819 |
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Page vii
... say , of what length the year was , which was in use in the early ages . Before the Flood , it is most probable , that the civil and solar year were the same , and that three hundred and sixty days were the exact measure of both . In ...
... say , of what length the year was , which was in use in the early ages . Before the Flood , it is most probable , that the civil and solar year were the same , and that three hundred and sixty days were the exact measure of both . In ...
Page xviii
... says he ( now I think Saturnus to be only another name for Mizraim ) , " went to the South , " ( i . e . when he removed from the Lower Egypt into Thebais , which I have taken notice of in its place ) , " he made Taautus king of all ...
... says he ( now I think Saturnus to be only another name for Mizraim ) , " went to the South , " ( i . e . when he removed from the Lower Egypt into Thebais , which I have taken notice of in its place ) , " he made Taautus king of all ...
Page xx
... ( says Philo ) , the more modern goλoyos , priests , or explainers of the Sacra , had omitted to relate the true facts ... say , " having privately lain with Saturn , begged of the Sun that she might bring forth in no month nor year ...
... ( says Philo ) , the more modern goλoyos , priests , or explainers of the Sacra , had omitted to relate the true facts ... say , " having privately lain with Saturn , begged of the Sun that she might bring forth in no month nor year ...
Page xxii
... say , that if the frag- ments of these ancients did indeed contra- dict the Sacred History , instead of what they may , I think , when fairly interpreted , be proved to do , namely , agree with it , and to be thereby an additional ...
... say , that if the frag- ments of these ancients did indeed contra- dict the Sacred History , instead of what they may , I think , when fairly interpreted , be proved to do , namely , agree with it , and to be thereby an additional ...
Page xxiii
... says , is six hundred and three years , and he thinks that some of them lived ten , twelve , thir- teen , and eighteen sari , i . e . six thousand and thirty , seven thousand two hundred and thirty - six , seven thousand eight hun- dred ...
... says , is six hundred and three years , and he thinks that some of them lived ten , twelve , thir- teen , and eighteen sari , i . e . six thousand and thirty , seven thousand two hundred and thirty - six , seven thousand eight hun- dred ...
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The Sacred and Profane History of the World Connected: From the Creation of ... Samuel Shuckford No preview available - 2019 |
The Sacred and Profane History of the World Connected: From the Creation of ... Samuel Shuckford No preview available - 2020 |
Common terms and phrases
Abraham Abram according Adam afterwards ages agree alphabet amongst ancient antiquities appointed Arphaxad Assyrian Babel Babylon Bactria began Belus birth Cain Cainan called Canaan Chaldeans Chron chronology computations copies creatures Ctesias Cush deities descendants Diodorus Siculus earth Egypt Egyptians Euseb Eusebius Evang express father favour Flood give gods Greece Greek Greek alphabet heathen writers Heaven Hebrew Herodotus hints idolatry imagined inscriptions invented Josephus king Kittim Lamech land language learned letters lived Manetho manner Menes mentioned Mizraim Moses Nabonassar Naphtuhim nations Nimrod Ninus Noah observed offered opinion original Pathrusim person Phoenician pillars Plutarch Præp priest probably reason reign religion remarkable sacred sacrifice says Scripture Semiramis Septuagint Seth settled Shem Shinaar signifies Sir John Marsham sons sort suppose Syncellus Taautus Terah things thought three hundred Thyoth tions tongue took translated true words worship
Popular passages
Page 261 - And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Page 271 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Page 75 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Page 119 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 82 - And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood ; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Page 272 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 281 - Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
Page 269 - And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Page 75 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 82 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.