The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel, Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Volume 1W. Baynes, 1819 |
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Page xiv
... and then the ark lodged n " 1 Kings iv , 5 . 4 1 Chron . xxvii . P Lib . de Emend . Temp . in capite de Anno piscorum Hebræorum Abrahameo . 1 Gen. vii , 11 . r Ver . 24 . on mount Ararats , on the seventeenth day of the Xiv PREFACE .
... and then the ark lodged n " 1 Kings iv , 5 . 4 1 Chron . xxvii . P Lib . de Emend . Temp . in capite de Anno piscorum Hebræorum Abrahameo . 1 Gen. vii , 11 . r Ver . 24 . on mount Ararats , on the seventeenth day of the Xiv PREFACE .
Page xxv
... daughter of Cyrus , to be C f Herod . lib . i , sec . 95 . Can . Chron . sec . 17 , p . 489 . Apud . Steph . Byz . in voce sat . d Id . ibid . sec . 184 . Semiramis , as Photius suggests Conon to have done . PREFACE . XXV.
... daughter of Cyrus , to be C f Herod . lib . i , sec . 95 . Can . Chron . sec . 17 , p . 489 . Apud . Steph . Byz . in voce sat . d Id . ibid . sec . 184 . Semiramis , as Photius suggests Conon to have done . PREFACE . XXV.
Page xxxi
... had observed before Nabonassar ; not intending to assert , that they had made no t Plin . lib . vii , c . 56 . Marsham . Can . Chron . p . 474 . Syncellus , p . 207 : observations ; but , their astronomy not be- ing at PREFACE . xxxi.
... had observed before Nabonassar ; not intending to assert , that they had made no t Plin . lib . vii , c . 56 . Marsham . Can . Chron . p . 474 . Syncellus , p . 207 : observations ; but , their astronomy not be- ing at PREFACE . xxxi.
Page xxxiii
... น Marsham ; Can . Chron . p . 485 , speaking of Ctesias's catalogue , he says , De cujus veritate , cum nemo adhuc sit qui dubitaverit , & c . Sacred History . There are two subjects which the reader PREFACE . xxxiii.
... น Marsham ; Can . Chron . p . 485 , speaking of Ctesias's catalogue , he says , De cujus veritate , cum nemo adhuc sit qui dubitaverit , & c . Sacred History . There are two subjects which the reader PREFACE . xxxiii.
Page lxxv
... . In proof Newt . Chron . p . 81 . Div . Leg . vol . ii , part i , p . 189 . Shuckford's Connection , b . iv , p . 192 . " of which he quotes Jamblichus De Mys- teriis Ægyptiorum ON DR . SHUCKFORD'S CONNECTION . lxxv.
... . In proof Newt . Chron . p . 81 . Div . Leg . vol . ii , part i , p . 189 . Shuckford's Connection , b . iv , p . 192 . " of which he quotes Jamblichus De Mys- teriis Ægyptiorum ON DR . SHUCKFORD'S CONNECTION . lxxv.
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The Sacred and Profane History of the World Connected: From the Creation of ... Samuel Shuckford No preview available - 2019 |
The Sacred and Profane History of the World Connected: From the Creation of ... Samuel Shuckford No preview available - 2020 |
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Abraham Abram according Adam afterwards ages agree alphabet amongst ancient antiquities appointed Arphaxad Assyrian Babel Babylon Bactria began Belus birth Cain Cainan called Canaan Chaldeans Chron chronology computations copies creatures Ctesias Cush deities descendants Diodorus Siculus earth Egypt Egyptians Euseb Eusebius Evang express father favour Flood give gods Greece Greek Greek alphabet heathen writers Heaven Hebrew Herodotus hints idolatry imagined inscriptions invented Josephus king Kittim Lamech land language learned letters lived Manetho manner Menes mentioned Mizraim Moses Nabonassar Naphtuhim nations Nimrod Ninus Noah observed offered opinion original Pathrusim person Phoenician pillars Plutarch Præp priest probably reason reign religion remarkable sacred sacrifice says Scripture Semiramis Septuagint Seth settled Shem Shinaar signifies Sir John Marsham sons sort suppose Syncellus Taautus Terah things thought three hundred Thyoth tions tongue took translated true words worship
Popular passages
Page 261 - And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Page 271 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Page 75 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Page 119 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 82 - And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood ; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Page 272 - Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 281 - Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
Page 269 - And Noah builded an altar unto the LORD ; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Page 75 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
Page 82 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.