The Young Woman's Friend, Or, The Duties, Trials, Loves, and Hopes of WomanWentworth, 1857 - 250 pages |
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Page 12
... . They dot the record of ages as mountains dot and diversify the world of nature . There are but few of them , but the few are immortal . The mass- - the thou- sands , the millions , and tens of millions - 12 THE YOUNG WOMAN'S FRIEND .
... . They dot the record of ages as mountains dot and diversify the world of nature . There are but few of them , but the few are immortal . The mass- - the thou- sands , the millions , and tens of millions - 12 THE YOUNG WOMAN'S FRIEND .
Page 13
... heart of Adam yearned for a fellow of his own nature , like himself , man , and subject to human passion . It may be a reason why God did not create Adam and Eve at the same time , that he wished to show THE WOMEN OF THE BIBLE . 13.
... heart of Adam yearned for a fellow of his own nature , like himself , man , and subject to human passion . It may be a reason why God did not create Adam and Eve at the same time , that he wished to show THE WOMEN OF THE BIBLE . 13.
Page 14
... nature . He took the rib out of his side , instead of taking a bone from the head or foot , that " Adam might be taught the equality , not the superiority or inferiority , of his wife . The surprise of Adam when he awoke must have been ...
... nature . He took the rib out of his side , instead of taking a bone from the head or foot , that " Adam might be taught the equality , not the superiority or inferiority , of his wife . The surprise of Adam when he awoke must have been ...
Page 15
... nature needed no regeneration to fit her to become the partner of a holy man ; and when Adam woke from his sleep , and gazed upon the beautiful being at his side , there was no shame on her brow , and no guilt on her soul . She could ...
... nature needed no regeneration to fit her to become the partner of a holy man ; and when Adam woke from his sleep , and gazed upon the beautiful being at his side , there was no shame on her brow , and no guilt on her soul . She could ...
Page 17
... natural aversion which God has made to exist between the seed of the woman and the seed of the serpent . tan entered into the form of a serpent . Eve had been accustomed to see the reptile . He had coiled around her form in playful ...
... natural aversion which God has made to exist between the seed of the woman and the seed of the serpent . tan entered into the form of a serpent . Eve had been accustomed to see the reptile . He had coiled around her form in playful ...
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Common terms and phrases
Abigail Abraham adorn altar beautiful behold blessing Boaz bosom bound called cast character child Christ Christian countenance daugh daughter death deeds Delilah drunkard drunkard's wife duty earth Esau father feelings female Florence Nightingale flowers friends girl give grace grief Hagar hand happy hath heard heart heaven holy hope husband influence intemperance Isaac Jacob Jephthah John Bunyan Laban lady LAURA GREENWOOD live look Lord marriage married mind Moab moral Nabal Nahor Naomi ness never night noble Orpah parents person Philistines piety pleasure poor prayer Queen of Sheba Rachel REBECCA EATON Rebekah religion religious Roselle Ruth Samson Sarai says sisters of charity society sorrow soul speak spirit tears tender thee thing thou Timnath tion told took true unto VALLEY OF SOREK virtues voice weep wives woman women words young youth
Popular passages
Page 113 - Hovered thy spirit o'er thy sorrowing son, Wretch even then, life's journey just begun ? Perhaps thou gav'st me, though unfelt, a kiss ; Perhaps a tear, if souls can weep in bliss — Ah, that maternal smile ! it answers — Yes.
Page 147 - Oh, how unlike the complex works of man, Heaven's easy, artless, unencumber'd plan ! No meretricious graces to beguile, No clustering ornaments to clog the pile ; From ostentation as from weakness free, It stands like the cerulean arch we see, Majestic in its own simplicity. Inscribed above the portal, from afar Conspicuous as the brightness of a star, Legible only by the light they give, Stand the soul-quickening words — BELIEVE, AND LIVE.
Page 230 - Whose adorning, let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; but let it be the hidden man of the heart, in that which is not corruptible, even the orna-ment of a meek and quiet spirit, which is in the sight of God of great price.
Page 19 - Queen of this universe ! do not believe Those rigid threats of death : ye shall not die : How should you?
Page 68 - O Woman ! in our hours of ease Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made; When pain and anguish wring the brow, A ministering angel thou!
Page 91 - Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God; where thou diest, will I die, and there will I be buried; the Lord do so to me, and more also, if aught but death part thee and me.
Page 108 - For this child I prayed ; and the Lord hath given me my petition which I asked of him : therefore also I have lent him to the Lord ; as long as he liveth he shall be lent to the Lord.
Page 47 - Nearer, my God, to Thee, Nearer to Thee! E'en though it be a cross That raiseth me; Still all my song shall be. Nearer, my God, to Thee, Nearer to Thee!
Page 183 - ... the appellation of benevolence, these actions have been performed in so free and so kind a manner, that if I was dry I drank the sweet draught, and if hungry ate the coarse morsel, with a double relish.
Page 71 - And thither were all the flocks gathered : and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place. 4 And Jacob said unto them, My brethren, whence be ye ? And they said, Of Haran are we. And he said unto them, Know ye Laban, the son of Nahor ? And they said, We know him. And he said unto them, Is he well ? And they said, He i» well : and, behold, Rachel his daughter cometh with the sheep.