An Essay on the Interpretation of the Proem to John's Gospel, with an AppendixSimpkin, Marshall, 1836 - 123 pages |
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Page v
... deity . But it is difficult to acquiesce in any way of reconciling this with the frequent declarations which occur , ascribing the creation of " the heaven and the earth " to the essential God , the Father of all . It is true that the ...
... deity . But it is difficult to acquiesce in any way of reconciling this with the frequent declarations which occur , ascribing the creation of " the heaven and the earth " to the essential God , the Father of all . It is true that the ...
Page vi
... deity of God the Son , would he not have stated it more plainly , and maintained it through his whole account , uni- formly and consistently , in many passages of which it is , in appearance at least , flatly contradicted ? In the next ...
... deity of God the Son , would he not have stated it more plainly , and maintained it through his whole account , uni- formly and consistently , in many passages of which it is , in appearance at least , flatly contradicted ? In the next ...
Page vii
William Johns. second personal deity , known from the beginning to be the Almighty Creator of all things , eternally existent with the first and third personal deity , but now become Godman , could John and his countrymen remain ignorant ...
William Johns. second personal deity , known from the beginning to be the Almighty Creator of all things , eternally existent with the first and third personal deity , but now become Godman , could John and his countrymen remain ignorant ...
Page xix
... Deity of Christ , and the Vicarious Atonement . This field is extensive , and capable of profitable cultivation . " The harvest truly is plenteous , but the labourers are few : Pray ye therefore the Lord of the harvest , that he will ...
... Deity of Christ , and the Vicarious Atonement . This field is extensive , and capable of profitable cultivation . " The harvest truly is plenteous , but the labourers are few : Pray ye therefore the Lord of the harvest , that he will ...
Page 3
... His word or command alone . In the account of the creation given by Moses , the expression used for the creative influence of the Deity * See Appendix , Note I. is , " God SAID , Let there be , JOHN'S GOSPEL , ETC. 3.
... His word or command alone . In the account of the creation given by Moses , the expression used for the creative influence of the Deity * See Appendix , Note I. is , " God SAID , Let there be , JOHN'S GOSPEL , ETC. 3.
Other editions - View all
An Essay on the Interpretation of the Proem to John's Gospel, with an Appendix William Johns No preview available - 2017 |
An Essay on the Interpretation of the Proem to John's Gospel William Johns No preview available - 2019 |
Common terms and phrases
according almighty apostles appears Arian ascribed assert Athanasian baptize beginning begotten believe Cerinthus character Christian clause Clement of Alexandria cometh COMMENTARY communications creation deity disciples dispensation doctrine Ephes epistle eternal evangelist evident expression faith Father favour flesh glory godhead gospel grace and truth hath heaven Hebrew Hebrew language holy idiom import inferred instance instrument Irenæus Israel Jehovah Jesus Christ Jews John iii John the baptist John xvii John's Justin Martyr knowledge language light literal Logos Lord manifest Matth meaning messenger Messiah moral Moses nature Nicolaitans notion observed only-begotten original orthodox interpretation passage peculiar personification phraseology pre-existence proem prophets racter received reference saith salvation Saviour says scriptures second personal sense sent Septuagint shew signifies speaking spirit supreme Testament thee Theophilus of Antioch things thou tion translation Trinitarian Trinity true unto verse viii wisdom word writer xvii λογος
Popular passages
Page 87 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Page 27 - John answered them, saying, I baptize with water : but there standeth one among you, whom ye know not ; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
Page 5 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Page 89 - For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Page 48 - For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 27 - Behold the Lamb of God, which taketh away the sin of the world ! This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Page 117 - Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write ,upon him my new name.
Page 88 - But I have greater witness than that of John : for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
Page 64 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace we should be made heirs according to the hope of eternal life.
Page 48 - And think not to say within yourselves. We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.