Explanatory Notes and Remarks on Milton's Paradise LostJames, John, and Paul Knapton, 1734 - 546 pages |
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Page xix
... whose Thoughts are not as Our Thoughts , but who is a Common , and an Indulgent Father to Both Parties , How much foever they are Im- bitter'd against Each Other . Difference in Opinion will Always be , but All should agree in Mutual ...
... whose Thoughts are not as Our Thoughts , but who is a Common , and an Indulgent Father to Both Parties , How much foever they are Im- bitter'd against Each Other . Difference in Opinion will Always be , but All should agree in Mutual ...
Page xl
... whose Force is Beft feen against the Ableft Refiftance , or to be jealous and Tender of the Hurt that might be done among the Weaker by the in- trapping Authority of Great Names titl'd to Falle Opinions ; or that it be lawful to attri ...
... whose Force is Beft feen against the Ableft Refiftance , or to be jealous and Tender of the Hurt that might be done among the Weaker by the in- trapping Authority of Great Names titl'd to Falle Opinions ; or that it be lawful to attri ...
Page cxxxvi
... Sorrow will belong to that Haples Race of Men , whose Misfortune it is to have Understanding . Hence , forth let no Man care to learn , or care to be mare more then Worldly Wife ; for Certainly in Higher Matters cxxxvi.
... Sorrow will belong to that Haples Race of Men , whose Misfortune it is to have Understanding . Hence , forth let no Man care to learn , or care to be mare more then Worldly Wife ; for Certainly in Higher Matters cxxxvi.
Page cxl
... his Verfification in his Short Difcourfe before the Poem . It will feem Strange to Thofe who do Me the Honour to Entertain themselves with what I Offer them , when they find Me remarking on • on the Greek and Latin Writers , whose Lan- cxl.
... his Verfification in his Short Difcourfe before the Poem . It will feem Strange to Thofe who do Me the Honour to Entertain themselves with what I Offer them , when they find Me remarking on • on the Greek and Latin Writers , whose Lan- cxl.
Page cxli
Jonathan Richardson. • on the Greek and Latin Writers , whose Lan- guages I have Acknowledg'd my Self not to Understand . My Time of Learning was Em- ploy'd in Business . but after All , I Have the Greek and Latin Tongues , I have them ...
Jonathan Richardson. • on the Greek and Latin Writers , whose Lan- guages I have Acknowledg'd my Self not to Understand . My Time of Learning was Em- ploy'd in Business . but after All , I Have the Greek and Latin Tongues , I have them ...
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Common terms and phrases
Adam Adam and Eve Affiftance againſt alfo alſo Ancient Angels appear'd Beauty becauſe befides Beft Beſt Book Cafe call'd Caufe Chaos Creation Darkneſs Defcrib'd defcribed Difcourfe Diſtance Divine Earth Editions Elfe exprefs Eyes faid fame fays feems feen felf fhall fhould fignifies Fire firft Firſt Fix'd fome ftill fuch Globe Glory Greek Happineſs hath Heaven Hell Himſelf Hoft Ibid Idea Imagin'd Inftance juft juſt Laft Latin leaft leaſt Lefs Light Love Milton Mind moft Moon moſt muft muſt Nature Neceffary nefs Number Obfervation Occafion Paffage Paradife Loft Perfon Picture Pleaſure Poem Poet Poetical Poetry Prefent Profe Purpoſe radife Reafon reft Rifing Satan ſeen Sence Senfe ſhall Smectymnuus ſpeaks Spirit Stars Sublime Thee Thefe Themſelves ther Theſe things Thofe Thoſe thou thought twas Ufually Underſtanding Underſtood us'd uſe Utmoft Vaft Verfe Vertue VIII Virg Virgil Weft whofe Word Worfe World
Popular passages
Page 514 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
Page cvii - Daughters; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
Page 528 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page cv - ... an inward prompting which now grew daily upon me, that by labour and intent study, which I take to be my portion in- this life, joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.
Page 513 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Page 529 - Finally brethren, farewell : be perfect, be of good comfort, be of one mind, live in peace ; and the God of love and peace shall be with you.
Page cvii - Neither do I think it shame to covenant with any knowing reader that for some few years yet I may go on trust with him toward the payment of what I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar...
Page 232 - This is dispensed ; and what surmounts the reach Of human sense, I shall delineate so, By likening spiritual to corporal forms, As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Page xxi - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
Page cxxii - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.