Observations on Man, His Frame, His Duty, and His Expectations, Volume 3J. Johnson, 1801 |
From inside the book
Results 1-5 of 40
Page 461
... ourselves how , or after what laws , his good thoughts and actions arife , whether they be neceffary or accidental , and whether the fame man who acts juftly and uprightly could , in the very fame internal and external circumftances ...
... ourselves how , or after what laws , his good thoughts and actions arife , whether they be neceffary or accidental , and whether the fame man who acts juftly and uprightly could , in the very fame internal and external circumftances ...
Page 481
... fire , let us exert ourselves ever fo much to convince him that it will burn him , whilft he has never been burnt , nor felt VOL . III . I i any any fimilar pain , all will be infufficient to guard of Hartley on Man . 481.
... fire , let us exert ourselves ever fo much to convince him that it will burn him , whilft he has never been burnt , nor felt VOL . III . I i any any fimilar pain , all will be infufficient to guard of Hartley on Man . 481.
Page 482
... ourselves . This being admitted , it cannot be denied , that all the actions of an intelligent agent must be connected together , or form one whole . Conceptions produce actions , and these again produce conceptions , till a man has ...
... ourselves . This being admitted , it cannot be denied , that all the actions of an intelligent agent must be connected together , or form one whole . Conceptions produce actions , and these again produce conceptions , till a man has ...
Page 486
... ourselves to his prefent pains and plea- fures , but we must take into the reckoning his hopes and fears , add them to or fubtract them from his prefent pleasures and pains , and take the balance of the whole for the true fum of his ...
... ourselves to his prefent pains and plea- fures , but we must take into the reckoning his hopes and fears , add them to or fubtract them from his prefent pleasures and pains , and take the balance of the whole for the true fum of his ...
Page 498
... ourselves ? As long as the con- sciousness of self remains , whenever happiness in our- felves is contrafted with mifery in our neighbour , they will heighten each other , and we fhall involuntarily return from the unpleafing ...
... ourselves ? As long as the con- sciousness of self remains , whenever happiness in our- felves is contrafted with mifery in our neighbour , they will heighten each other , and we fhall involuntarily return from the unpleafing ...
Other editions - View all
Common terms and phrases
abfolutely actions admit affociation againſt alfo alſo anſwer apoftle appears arifes becauſe benevolence cafe capable caufe cauſe Chrift chriftian circumftances compaffion compariſon confequences confidered confifts conftitute defign defire determine diftinction diſcover divine doctrines eſtabliſhed evil exercife exifting fafting faid faith fame fcriptures feems fenfation fenfe fentiment fhall fhew fhould fimilar fince finite firft firſt fome fomething free-will ftate ftill fubject fuch fufferings fufficient fuppofe fuppofition fyftem happineſs happy Hartley himſelf human idea impoffible increaſe infinite infpiration inftance inftruction itſelf Jefus juft leaft leaſt lefs mankind means meaſure mifery mind miracles moft moral moſt muft muſt nature neceffary neceffity notions obfcure obferve object occafion oppofite ourſelves paffages perceptions perfect perfon philofophical phyfical pleafing pleaſure poffible pofition precepts prefent propofition puniſhment purpoſe queftion reafon refpect religion repentance requifite revelation ſtate teftimony thefe themſelves theſe thing thofe thoſe tion true truth underſtanding univerfe uſeful virtue whilft words
Popular passages
Page 720 - Is the law then against the promises of God ? God forbid : for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 713 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Page 681 - For if thou wert cut out of the olive-tree which is wild by nature, and wert grafted contrary to nature into a good olive-tree, how much more shall these, which be the natural branches, be grafted into their own olive-tree ? 25.
Page 721 - But the fcripture bth concluded all under fin, that the promife by faith of Jefus Chrift might be given to them that believe.
Page 445 - His imagination was fertile and correct, his language and expression fluent and forcible. His natural temper was gay, cheerful, and sociable, He was addicted to no vice in any part of his life, neither to pride, nor to sensuality, nor intemperance, nor ostentation, nor envy, nor to any sordid self-interest ; but his heart was replete with every contrary virtue.
Page 681 - And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
Page 604 - ... than the fact, which it endeavours to eftablifh : " And even in that cafe, there is a mutual deftruction " of arguments, and the fuperior only gives us an affu" ranee fuitable to that degree of force, which remains, " after deducting the inferior.
Page 445 - His complexion fair, his features regular and handsome, his countenance open, ingenuous, and animated. He was peculiarly neat in his person and attire. He was an early riser, and punctual in the employments of the day -, methodical in the order and disposition of his library, papers, and writings, as the companions of his thoughts, but without any pedantry, either in these habits, or in any other part of his character.
Page 719 - Know ye therefore that they which are of faith, the fame are the children of Abraham.
Page 682 - For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain mercy.