Innocence of mind. He died at Bath on the
28th of Auguft, 1757, at the age of fifty-
two years.

He was twice married, and has left iffue by
both marriages now living:

From whom this memorial teftimony is

the tribute of Truth, Piety, and

Neceffity not fubverfive of religion and morality, 458

—464.

ADDIT. II.

On the Pofition of fufficient Causes.

Proofs of the existence of God are founded on the

pofition of fufficient caufes, 464, 465. Arguments for

the pofition of fufficient causes, 465-468.

ADDIT. III.

On the Eternity of God's Exiftence.

A fucceffion of finite dependent beings cannot be that

fomething which has exifted from eternity, 468–471.

ADDIT. IV.

On the Infinity of God.

Arguments for the infinity of God's attributes, 472

477.

ADDIT. V.

On the fpiritual Happiness of Man.

Pure unmixed happiness is not confiftent with nature,

478-488.

ADDIT.

ADDIT. VI. .

On the Proofs of God's Benevolence.

Hartley's five notions of infinite benevolence confidered,

489-493. Whether the mifery of a part of the

creation be neceffary to the happiness of the reft, 493

-508.

On the Immateriality of God.

Vis inertia of matter confidered, 508-510. Im-

materiality confidered, 510-515.

ADDIT. VIII.

On the Wisdom and Goodness of God.

Our ideas of the wisdom and goodness of God are not

errroneous, though imperfect, 515-518.

The moral fenfe must be guided by reafon, 518.

ADDIT. X.

On the Connection between natural and revealed

Religion.

Natural and revealed religion mutually elucidate each

other, 518-523.

ADDIT. XI.

On Free-will.

Man is always impelled to act by motives, 523-

528. Repentance explained on the fyftem of neceffity,

5.28 538... Man does not poffefs the faculty of Jus

pending

NOTES AND ADDITIONS.

xxiii

pending his choice at will, 539-542. Moral good

and evil are modifications or appearances of natural good

and evil, 542-556. The fyftem of neceffity does not

make God the author of fin, 556-558.

ADDIT. XII.

Whether philofophical Free-will be consistent with

the Power and Knowledge of God.

Philofophical free-will is inconfiftent with the divine

attributes of power and knowledge, 558-566.

ADDIT. XIII.
On Inspiration.

Different notions of the infpiration of the fcriptures,

566-571. The ends of infpiration, and manner in

which they may be beft attained, 571-575. Appli-

cation of the preceding doctrine to the infpiration of the

fcriptures, 575-598.

ADDIT. XIV.

On Miracles.

Miracles explained, 598-608.

The miracles of

the fcriptures are fupported by fufficient evidence, 608

-622. We are as capable of judging moral miracles

as phyfical ones, 622—629.

ADDIT. XV.

Of the Queftion whether the greater Part of Men's

Actions, generally confidered, be rather good than

bad; or the contrary.

The general conduct of mankind inclines to virtue,
629-634.

ADDIT. XVI.

Whether there be evangelical Counsels.

Evangelical counfels were adapted only to particular

times and places, 635-644. Hartley speaks too highly

of religious fafting, 644-650; and celibacy, 650, 651.

ADDIT.