Satan the Heretic: The Birth of Demonology in the Medieval WestBefore the end of the thirteenth century, theologians had little interest in demons, but with Thomas Aquinas and his formidable “Treatise on Evil” in 1272, everything changed. In Satan the Heretic, Alain Boureau trains his skeptical eye not on Satan or Satanism, but on the birth of demonology and the sudden belief in the power of demons who inhabited Satan’s Court, setting out to understand not why people believed in demons, but why theologians—especially Pope John XXII—became so interested in the subject. Depicting this new demonology, Satan the Heretic considers the period between the mid-thirteenth and mid-fourteenth centuries when demons, in the eyes of Church authorities, suddenly burst forth, more real and more terrifying than ever before in the history of Christianity. Boureau argues that the rise in this obsession with demons occurs at the crossroads of the rise of sovereignties and of the individual, a rise that, tellingly, also coincides with the emergence of the modern legal system in the European West. Teeming with original insights and lively anecdotes, Satan the Heretic is a significant contribution to the history of Christian demonology from one of the most original minds in the field of medieval studies today. |
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Contents
Satan the Heretic The Judicial Institution of Demonology under John XXII | 8 |
The Tree of Historians and the Forest of Documents | 10 |
A Continuous Effort | 14 |
An Ordinary Evil? | 19 |
The Demonological Convictions of John XXII | 22 |
A Portrait of John XXII as a Limb of the Devil | 25 |
The Emergence of the Fact | 27 |
The Inquest and the Fact | 31 |
Demons and Franciscan Eschatology | 111 |
The New Possessed Saints and Demons in Canonization Trials at the Beginning of the Fourteenth Century | 119 |
Madness and Possession | 122 |
The Caution of the Curia | 124 |
Ordinary Demons | 129 |
Ghosts | 132 |
Nicholas of Tolentino Confronted with Belial | 135 |
The Possessed of Santa Lucia | 136 |
Procedural Questions | 33 |
Trial and Majesty | 37 |
Distrust of the Inquisition | 39 |
Satanic Sacraments? Enrico del Carrettos Discovery | 43 |
The Ten Experts | 45 |
Results of the Consultation | 49 |
God the Image or the Ritual? | 54 |
Talking Images | 58 |
The Satanic Sacrament | 60 |
Theology of the Pact | 63 |
Pact and Agreement | 66 |
The Pact An Overview | 68 |
Banality of the Pact? The Story of Theophilus | 69 |
Conditional Powers | 74 |
The Pact as a Form of Collective Action | 77 |
The Syndicate of Albi | 79 |
An Evil Pact | 81 |
The Contractual Foundations of Royalty and Property | 84 |
The Strong Pact and Divine Absolutism | 86 |
The Universal Debt | 87 |
Pact and Will | 90 |
The Liberation of Demons The Birth of Scholastic Demonology | 93 |
New Questions about Demons | 94 |
The Nature of Demons | 99 |
The Moment of the Fall | 101 |
The Abilities of Demons | 104 |
Jean Quidort or Thomism Illustrated | 106 |
The Openness of the Subject A Scholastic Anthropology of Possession | 143 |
The Sleepwalker and the Possessed | 144 |
A Christian Psychology of Plenitude | 147 |
The New Aristotelian Psychology | 150 |
The Return of Sleepwalkers | 152 |
Gervais of Tilbury and the Demonization of the Sleepwalker | 154 |
Character as a Connector of the Human Personality | 156 |
Plurality of the Person | 160 |
Man and His Double | 161 |
From Demonic Possession to Divine Possession | 162 |
Fragility of the Character | 166 |
Supernatural Invasions Mystical Models of Possession | 174 |
Clare of Montefalco and the Incorporation of the Divine | 177 |
The Stigmata and the Imagination of Saint Francis | 179 |
Imagination and Love | 182 |
The Paradoxes of a Spiritual Autobiography | 185 |
Two Types of Subjectivity | 187 |
A Sacramental Tale | 189 |
The Uncertainties of the Franciscan Scribe | 191 |
Inhabitation and Scandal | 195 |
The Subjectivity of Pandora | 198 |
Epilogue | 201 |
Notes | 207 |
Bibliography | 239 |
251 | |
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Satan the Heretic: The Birth of Demonology in the Medieval West Alain Boureau No preview available - 2006 |
Common terms and phrases
accused angels Arnoldo Augustine Baconthorpe baptism baptized beginning Belial believe Bernard D´elicieux Bernard Gui bishop body Boniface VIII Boureau Brunforte canonization trial Catharism causality Christ Christian Church Clare of Montefalco confession confirmed constituted contrast creation defined demoniacal demonology Devil difficulty divine doctrine Dominican edited effective Enrico del Carretto evil spells fact faith figure final find first fourteenth century Francis Franciscan Henry of Ghent heresy heretical human imagination influence inquest Inquisition inquisitor intellect invocation of demons invoked John Olivi judicial knowledge magic magicians matter miracle mystical nature Nicholas Nicholas of Tolentino notion pact Paris PCNT person Peter of John Peter Thomas pontifical Pope John XXII pope’s possession practice precisely proc`es procedure question reflection relationship sacrament Saint Satan Scholastic si`ecle significant sleeper sleepwalker sorcerers soul specific stigmata supernatural theologians theology thirteenth century Thomas Aquinas Thomas Cantilupe Thomas’s Thomism tion treatise Waldensians XXII’s
Popular passages
Page 4 - MSS. written in Scotland from the end of the fifteenth to the middle of the seventeenth century, in Ireland from the sixteenth down to the middle of the present century.
Page 3 - Grievingly we observe . . . that many who are Christians in name only . . . sacrifice to demons, adore them, make or have made images, rings, mirrors, phials, or other things for magic purposes, and bind themselves to demons.