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admiration appears argument attempt authority become believe better body called cause century character Charles common considered constitution criticism desire doubt effect England English equal evil exist expression fact feelings follow give given greater greatest hand happiness House human imagination influence interest Italy King language least less lines literature lived look Lord manner means measure Mill Milton mind moral nature never object once opinion Parliament party passed perhaps person pleasure poem poet poetry political population possess present principle produced prove question readers reason respect Reviewer Sadler scarcely seems sense society speak spirit strong style sure taken tells theory thing thought tion true truth turn whole wish writer
Page 423 - When we were taken up stairs," says he in one of his letters, " a dirty fellow bounced out of the bed on which one of us was to lie." This incident is recorded in the Journey as follows : " Out of one of the beds on which we were to repose, started up, at our entrance, a man black as a Cyclops from the forge.
Page 244 - Many politicians of our time are in the habit of laying it down as a self-evident proposition, that no people ought to be free till they are fit to use their freedom. The maxim is worthy of the fool in the old story, who resolved not to go into the water till he had learned to swim. If men are to wait for liberty till they become wise and good in slavery, they may indeed wait forever.
Page 412 - Campbell is a good man, a pious man. I am afraid he has not been in the inside of a church for many years * ; but he never passes a church without pulling off his hat. This shows that he has good principles.
Page 324 - The style is agreeable, clear, and manly, and, when it rises into eloquence, rises without effort or ostentation. Nor is the matter inferior to the manner. It would be difficult to name a book which exhibits more kindness, fairness, and modesty.
Page 207 - By poetry we mean not all writing in verse, nor even all good writing in verse. Our definition excludes many metrical compositions which, on other grounds, deserve the highest praise. By poetry we mean the art of employing words in such a manner as to produce an illusion on the imagination, the art of doing by means of words what the painter does by means of colours.
Page 366 - Lara-like peer. The number of hopeful undergraduates and medical students who became things of dark imaginings, on whom the freshness of the heart ceased to fall like dew, whose passions had consumed themselves to dust, and to whom the relief of tears was denied, passes all calculation. This was not the worst. There was created in the minds of many of these enthusiasts, a pernicious and absurd association between intellectual power and moral depravity. From the poetry of Lord Byron they drew a system...
Page 253 - The difference between the greatest and the meanest of mankind seemed to vanish, when compared with the boundless interval which separated the whole race from him on whom their own eyes were constantly fixed.
Page 250 - The government had just ability enough to deceive, and just religion enough to persecute. The principles of liberty were the scoff of every grinning courtier, and the Anathema Maranatha of every fawning dean. In every high place, worship was paid to Charles and James, Belial and Moloch ; and England propitiated those obscene and cruel idols with the blood of her best and bravest children. Crime succeeded to crime, and disgrace to disgrace, till the race accursed of God and man was a second time driven...
Page 211 - The most striking characteristic of the poetry of Milton is the extreme remoteness of the associations by Deans of which it acts on the reader. Its effect is produced, not so much by what it expresses, as by what it suggests; not so much by the ideas which it directly conveys, as by other ideas which are connected with them.
Page 253 - ... every event to the will of the Great Being for whose power nothing was too vast, for whose inspection nothing was too minute. To know him, to serve him, to enjoy him was with them the great end of existence. They rejected with contempt the ceremonious homage which other sects substituted for the pure worship of the soul. Instead of catching occasional glimpses of the Deity through an obscuring veil, they aspired to gaze full on his intolerable brightness, and to commune with him face to face.