Achil. What, am I poor of late? 'Tis certain, greatness, once fallen out with fortune, Hath any honour; but honour for those honours Which when they fall, as being slippery standers, possess, Save these men's looks: who do, methinks, find out How now, Ulysses? Ulyss. Now, great Thetis' son? Achil. What are you reading? Ulyss. A strange fellow here Writes me, That man-how dearly ever parted 5, How much in having, or without, or in,Cannot make boast to have that which he hath, Nor feels not what he owes, but by reflection; 5 However excellently endowed, with however dear or precious parts enriched. So in Massinger's Great Duke of Florence:And I, my lord, chose rather To deliver her better parted than she is, Thus in a subsequent passage: no man is the lord of any thing (Though in and of him there is much consisting), As when his virtues shining upon others Achil. This is not strange, Ulysses. Till it hath travell'd, and is married there It is familiar; but at the author's drift: (Though in and of him there be much consisting), The voice again; or like a gate of steel 6 Thus in Julius Cæsar : 'No, Cassius; for the eye sees not itself 7 Speculation has here the same meaning as in Macbeth :- Which thou dost glare with.' 8 Detail of argument. 9 The old copies read:- who, like an arch, reverberate ;' which may mean, They who applaud reverberate. The elliptick mode of expression is in the poet's manner. alteration. Rowe made the The unknown Ajax 10. Heavens, what a man is there! a very horse; That has he knows not what. Nature, what things there are, Most abject in regard, and dear in use! What things again most dear in the esteem, How some men creep in skittish fortune's hall, Achil. I do believe it: for they passed by me, As misers do by beggars: neither gave to me Good word, nor look: What, are my deeds forgot? Ulyss. Time hath, my lord, a wallet at his back, Wherein he puts alms for oblivion 12, A great-sized monster of ingratitudes: 10 i. e. Ajax, who has abilities which were never brought into view or use. The folio reads shrinking. The following passage in the subsequent scene seems to favour the reading of the quarto :'Hark, how Troy roars; how Hecuba cries out; How poor Andromache shrills her dolours forth 12 This image is literally from Spenser :- 'And eeke this wallet at your backe arreare— And in this bag, which I behinde me don, ; F. Q. b. vi. c. viii. st. 24. As done: Perséverance, dear my lord, In monumental mockery. Take the instant way; That one by one pursue: If you give way, Or, like a gallant horse fallen in first rank 13, O'er-run and trampled on: Then what they do in present, Though less than yours in past, must o'ertop yours: That slightly shakes his parting guest by the hand; For beauty, wit, High birth, vigour of bone, desert in service, One touch of nature makes the whole world kin,- More laud than gilt o'er-dusted 15. 13 The quarto wholly omits the simile of the horse, and reads thus: And leave you hindmost, then what they do at present.' 14 New-fashioned toys. 15 Gilt, in this second line, is a substantive. See Coriolanus, Act i. Sc. 3. Dust a little gilt means ordinary performances, VOL. VII. M M The present eye praises the present object: Whose glorious deeds, but in these fields of late, selves, And drave great Mars to faction. Achil. I have strong reasons. Of this my privacy But 'gainst your privacy Ulyss. Achil. Ulyss. Is that a wonder? Ha! known? The providence that's in a watchful state, which have the gloss of novelty. Gilt o'er-dusted means splendid actions of preceding ages, the remembrance of which is weakened by time. 16 i. e. the descent of deities to combat on either side. Shakspeare probably followed Chapman's Homer: in the fifth book of the Iliad Diomed wounds Mars, who on his return to heaven is rated by Jupiter for having interfered in the battle. disobedience is the faction alluded to. This 17 Polyxena, in the act of marrying whom he was afterwards killed by Paris. 18 There is in the providence of a state, as in the providence of the universe, a kind of ubiquity. It is possible that there may be some allusion to the sublime description of the Divine omnipresence in the 139th Psalm. |