The Lord Jesus Christ's sermon on the mount, with a course of questions and answers |
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Page 20
And forgive us our debts as we forgive 13 . our debtors . And lead us not into
temptation , but deliver us from evil : for thine is the kingdom , and the power , and
the glory , for ever . Amen . 14 . For if ye forgive men their trespasses , your 15 ...
And forgive us our debts as we forgive 13 . our debtors . And lead us not into
temptation , but deliver us from evil : for thine is the kingdom , and the power , and
the glory , for ever . Amen . 14 . For if ye forgive men their trespasses , your 15 ...
Page 27
... others as they would have others do to them . 18 Q . Wherefore are they to be
accounted « blessed ? " A . Because “ they shall obtain mercy " from God , who
will forgive them their trespasses as they A. They who preserve their tempers and
.
... others as they would have others do to them . 18 Q . Wherefore are they to be
accounted « blessed ? " A . Because “ they shall obtain mercy " from God , who
will forgive them their trespasses as they A. They who preserve their tempers and
.
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God , who will forgive them their trespasses as they forgive others , and repay
them abundantly for all their work and labour which proceedeth from love . 19 Q .
Who are " the pure in heart ? ” . A . They , in whom there is no guile , and whose ...
God , who will forgive them their trespasses as they forgive others , and repay
them abundantly for all their work and labour which proceedeth from love . 19 Q .
Who are " the pure in heart ? ” . A . They , in whom there is no guile , and whose ...
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A . “ Forgive us our debts as we forgive our debtors . ” 153 Q . What are the debts
with which we are chargeable in God ' s account ? A . Our sins . 154 Q . Can we
discharge these debts by any sufferings of our own , or by our future obedience ?
A . “ Forgive us our debts as we forgive our debtors . ” 153 Q . What are the debts
with which we are chargeable in God ' s account ? A . Our sins . 154 Q . Can we
discharge these debts by any sufferings of our own , or by our future obedience ?
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Om NISL Jesus . . A . I desire that he would justify or forgive us freely by his grace
through the redemption that is in Christ Jesus . 157 Q . But is there not some
disposition of heart requisite , in order to render this petition for pardon
acceptable ...
Om NISL Jesus . . A . I desire that he would justify or forgive us freely by his grace
through the redemption that is in Christ Jesus . 157 Q . But is there not some
disposition of heart requisite , in order to render this petition for pardon
acceptable ...
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according acknowledge alms blessed body bread bring brother cast cause church commandments commit consideration corrupt danger deliver desire Devil direct disciples doeth earth earthly endeavour enter eternal evil faith false Father follow forgive fruit gate give given glory God's Gospel grace hand hate hath heart heavenly Holy hypocrites intention Jesus Christ Jews judge judgment keep kingdom of heaven knowledge lead light Lord Lord's manner mean mind nature object persecution persons petition portion pray prayer promise prophets pure Question religion respect reward righteousness salt salvation saved say unto Scribes and Pharisees Scripture seek sense Sermon serve sincere sins soul speak spirit suffer sufficient teach tells thee thine things Thou shalt thought thy name treasures tree trespasses true understand Wherefore whole whosoever
Popular passages
Page 16 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment. But I say unto you, That whosoever is angry with his brother without a cause, shall be in danger of the judgment...
Page 17 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Page 21 - Behold the fowls of the air; for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature?
Page 15 - Ye are the salt of the earth : but if the salt have lost his savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Page 21 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness?
Page 24 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils ? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you : depart from me, ye that work iniquity.
Page 22 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and behold, a beam is in thine own eye ? Thou hypocrite, first cast out the beam out of thine own eye ; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 19 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Page 16 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Page 17 - And if thy right eye offend thee, pluck it out and cast it from thee, for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.