The Lord Jesus Christ's sermon on the mount, with a course of questions and answers |
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Page 18
But let your communication be , Yea , yea ; nay , nay : for whatsoever is more
than these , cometh of evil . 38 . Ye have heard that it hath been said , An eye 39 .
for an eye , and a tooth for a tooth : but I say unto you , That ye resist not evil ; but
...
But let your communication be , Yea , yea ; nay , nay : for whatsoever is more
than these , cometh of evil . 38 . Ye have heard that it hath been said , An eye 39 .
for an eye , and a tooth for a tooth : but I say unto you , That ye resist not evil ; but
...
Page 23
If ye then , being evil , know how to give good gifts unto your children ; how much
more shall your Father which is in hea - , ven give , good things to them that ask
him ? 12 . Therefore all things whatsoever ye would that men should do to you ...
If ye then , being evil , know how to give good gifts unto your children ; how much
more shall your Father which is in hea - , ven give , good things to them that ask
him ? 12 . Therefore all things whatsoever ye would that men should do to you ...
Page 42
A . No : - He teaches them to suffer repeated wrongs both in their persons and
property , and to submit to repeated instances of compulsion , rather than to
return evil for evil , when the injury sustained affects themselves alone . 99 . Q .
What ...
A . No : - He teaches them to suffer repeated wrongs both in their persons and
property , and to submit to repeated instances of compulsion , rather than to
return evil for evil , when the injury sustained affects themselves alone . 99 . Q .
What ...
Page 43
103 Q . Who will acknowledge us as his children , if we thus overcome evil with
good ? A . God . 104 Q . What do you mean by our being the children of God ? A .
Our being born again in the likeness of God , and partaking of his nature , which ...
103 Q . Who will acknowledge us as his children , if we thus overcome evil with
good ? A . God . 104 Q . What do you mean by our being the children of God ? A .
Our being born again in the likeness of God , and partaking of his nature , which ...
Page 56
192 Q . What does our Lord mean by “ an evil eye ? " A . A double mind ; or an
intention which is not singly directed towards God . 193 Q . What will be the
consequence of such an ill - directed and wavering intention ? A . It will involve
the soul ...
192 Q . What does our Lord mean by “ an evil eye ? " A . A double mind ; or an
intention which is not singly directed towards God . 193 Q . What will be the
consequence of such an ill - directed and wavering intention ? A . It will involve
the soul ...
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according acknowledge alms blessed body bread bring brother cast cause church commandments commit consideration corrupt danger deliver desire Devil direct disciples doeth earth earthly endeavour enter eternal evil faith false Father follow forgive fruit gate give given glory God's Gospel grace hand hate hath heart heavenly Holy hypocrites intention Jesus Christ Jews judge judgment keep kingdom of heaven knowledge lead light Lord Lord's manner mean mind nature object persecution persons petition portion pray prayer promise prophets pure Question religion respect reward righteousness salt salvation saved say unto Scribes and Pharisees Scripture seek sense Sermon serve sincere sins soul speak spirit suffer sufficient teach tells thee thine things Thou shalt thought thy name treasures tree trespasses true understand Wherefore whole whosoever
Popular passages
Page 16 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment. But I say unto you, That whosoever is angry with his brother without a cause, shall be in danger of the judgment...
Page 17 - But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery.
Page 21 - Behold the fowls of the air; for they sow not, neither do they reap nor gather into barns, yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature?
Page 15 - Ye are the salt of the earth : but if the salt have lost his savour, wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Page 21 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness?
Page 24 - Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils ? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you : depart from me, ye that work iniquity.
Page 22 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye ; and behold, a beam is in thine own eye ? Thou hypocrite, first cast out the beam out of thine own eye ; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page 19 - But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Page 16 - For I say unto you, That except your righteousness shall exceed the righteousness of the Scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Page 17 - And if thy right eye offend thee, pluck it out and cast it from thee, for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.