Other editions - View all
according Acts Affembly againſt allow ANSW appointed authority believe bind blafphemy bond bound called cenfure Chrift Chriftian Chron Church civil command concerning confcience Confeffion contrary court covenant Deut divine doctrine duty ecclefiaftical encourage engaged errors eſtabliſhed evil exercife Faith fame Father fhall fhould folemn follow fome force fubjects fubordination fuch fupreme give glory God's grant grofs hath hearts herefy himſelf holy honour idolatry John judge King kingdom land liberty Lord magiftrates manner matters mean men's ment minifters moral muft murder nature never oath obedience OBJECT obligation parents peace perfons Pfal practice pretend principles promifes promote proper protection prove puniſh reformation refpect religion religious render require rule rulers Scripture Synod thefe themſelves theſe thing tion toleration true religion Truth unto vows welfare whole worship xvii
Page 52 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 140 - God's approbation of obedience, and what blessings they may expect upon the performance thereof, although not as due to them by the law as a covenant of works : so as a man's doing good, and refraining from evil, because the law encourageth to the one, and deterreth from the other, is no evidence of his being under the law, and not under grace.
Page 4 - The civil magistrate may not assume to himself the administration of the word and sacraments, or the power of the keys of the kingdom of heaven ; yet he hath authority, and it is his duty, to take order, that unity and peace be preserved in the church, that the truth of God be kept pure and entire, that all blasphemies and heresies be suppressed, all corruptions and abuses in worship and discipline prevented or reformed, and all the ordinances of God duly settled, administered, and observed.
Page 4 - God, and for their publishing of such opinions, or maintaining of such practices as are contrary to the light of nature, or to the known principles of Christianity, whether concerning faith, worship or conversation, or to the power of godliness, or such erroneous opinions or practices, as either in their own nature, or in the manner of publishing or maintaining them, are destructive to the external peace and order which Christ hath established in the church, they may lawfully be called to account,...
Page 21 - Spirit within you, and cause you to walk in my statutes, and to keep my judgments and do themm.
Page 43 - For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2. Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Page 14 - Ye know, that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you ; but whosoever will be great among you, let him be your minister ; and whosoever will be chief among you, let him be your servant, even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 172 - We noblemen, barons, knights, gentlemen, citizens, burgesses, ministers of the Gospel, and commons of all sorts in the kingdoms of England, Scotland and Ireland, by the providence of God living under one King, and being of one reformed religion; having before our eyes the glory of God, and the advancement of the kingdom of our Lord and Saviour Jesus Christ...