The Essays, Or, Counsels, Civil and Moral: And, The Wisdom of the AncientsLittle, Brown, 1861 - 360 pages |
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Page 49
... unto him , What is truth ? And when he had said this , he went out again unto the Jews , and saith unto them , I find in him no fault at all . " 2 He probably refers to the " New Academy , " a sect of Greek philosophers , one of whose ...
... unto him , What is truth ? And when he had said this , he went out again unto the Jews , and saith unto them , I find in him no fault at all . " 2 He probably refers to the " New Academy , " a sect of Greek philosophers , one of whose ...
Page 53
... unto nature , is weak . Yet in religious meditations there is sometimes mixture of vanity and of superstition . You shall read in some of the friars ' books of mortification , that a man should think with himself , what the pain is , if ...
... unto nature , is weak . Yet in religious meditations there is sometimes mixture of vanity and of superstition . You shall read in some of the friars ' books of mortification , that a man should think with himself , what the pain is , if ...
Page 56
... unto the well - pleasing of God , which is all in all . ) are two ; the one to- wards those that are without the church , the other towards those that are within . For the former , it is certain that heresies and schisms are , of all ...
... unto the well - pleasing of God , which is all in all . ) are two ; the one to- wards those that are without the church , the other towards those that are within . For the former , it is certain that heresies and schisms are , of all ...
Page 58
... unto the angel of the church of the Laodiceans write : These things saith the Amen , the faithful and true Witness , the begin ning of the creation of God ; I know thy works , that thou art neither cold nor hot . - I will spue thee out ...
... unto the angel of the church of the Laodiceans write : These things saith the Amen , the faithful and true Witness , the begin ning of the creation of God ; I know thy works , that thou art neither cold nor hot . - I will spue thee out ...
Page 60
... the limited duration of his kingdom . - See Daniel ii . 33 , 41 . 8 Mahomet proselytized by giving to the nations which he conquered , the option of the Koran or the sword . or like unto it ; that is , to propagate 60 ESSAYS .
... the limited duration of his kingdom . - See Daniel ii . 33 , 41 . 8 Mahomet proselytized by giving to the nations which he conquered , the option of the Koran or the sword . or like unto it ; that is , to propagate 60 ESSAYS .
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Common terms and phrases
actions affection allegory alludes amongst ancient Arthur Gorges arts atheism Augustus Cæsar beautiful better body Cæsar called cause Certainly Cicero commonly corruption counsel counsellors court cunning custom danger death denotes divine doth Duke of Guise earth England envy Epicurus Essays EXPLAINED fable fable seems fame favor fear fortune gods hand hath Henry Hippomenes honor human invented judge judgment Julius Cæsar Jupiter justice justly kind kings Latin learning likewise Lord Bacon maketh man's mankind manner matter means men's ment mind moral motion nature ness never noble Novum Organum observed opinion Ovid Pentheus persons philosophy pleasure poets Pompey princes Prometheus Proserpine Queen Queen's Counsel religion riches Roman saith secret servants side speak speech Tacitus thereof things thou thought tion true truth unto usury virtue whence wherein wisdom wise words
Popular passages
Page 23 - Nothing is here for tears, nothing to wail Or knock the breast, no weakness, no contempt. Dispraise or blame, nothing but well and fair. And what may quiet us in a death so noble.
Page 227 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring; for ornament is in discourse; and for ability is in the judgment and disposition of business...
Page 205 - That is the best part of beauty, which a picture cannot express; * no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Page 66 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Page 50 - One of the fathers, in great severity, called poesy vinum daemonum, because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt, such as we spake of before.
Page 52 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 107 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 139 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Page 145 - We know diseases of stoppings and suffocations are the most dangerous in the body, and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flower of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Page 110 - ... creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain : therefore as atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.