The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 2
... whole , seeing how the pieces fit together . That is wisdom . How do philosophers go about " seeing things whole " ? They do so by asking , some would say , " why " sort of questions rather than " how " or " what " sort of questions ...
... whole , seeing how the pieces fit together . That is wisdom . How do philosophers go about " seeing things whole " ? They do so by asking , some would say , " why " sort of questions rather than " how " or " what " sort of questions ...
Page 95
... whole telephone book ? Again , obviously not . What is true of the part is not necessarily true of the whole . To think so is to commit the logical fallacy called Composition . It is to try to compose the whole out of its parts . The ...
... whole telephone book ? Again , obviously not . What is true of the part is not necessarily true of the whole . To think so is to commit the logical fallacy called Composition . It is to try to compose the whole out of its parts . The ...
Page 96
... whole among its parts . What is true here of parts and wholes is also true of groups and their mem- bers . Thus ... whole ? Or why is it not the case that what is true of the whole is not necessarily true of the parts ? Or , similarly ...
... whole among its parts . What is true here of parts and wholes is also true of groups and their mem- bers . Thus ... whole ? Or why is it not the case that what is true of the whole is not necessarily true of the parts ? Or , similarly ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
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achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York