The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 86
... truth ( for we might then only tell part of it ) , and not only to tell the whole truth ( for we might then throw in a few lies as well ) , but " to tell the truth , the whole truth , and nothing but the truth , " which takes care of ...
... truth ( for we might then only tell part of it ) , and not only to tell the whole truth ( for we might then throw in a few lies as well ) , but " to tell the truth , the whole truth , and nothing but the truth , " which takes care of ...
Page 229
... truth the mind was capable of apprehending directly and knowing with absolute cer- tainty and distinctness . It then advanced step by step toward more complex truths , making sure that each step of the argument was indisputable . The ...
... truth the mind was capable of apprehending directly and knowing with absolute cer- tainty and distinctness . It then advanced step by step toward more complex truths , making sure that each step of the argument was indisputable . The ...
Page 321
... truth , liberation , and the realization of his higher self . In its " climax of silence " it sug- gests man's infinite possibilities : dignity , greatness , and courage . But tragedy , as we know it , tends to bring this search to a ...
... truth , liberation , and the realization of his higher self . In its " climax of silence " it sug- gests man's infinite possibilities : dignity , greatness , and courage . But tragedy , as we know it , tends to bring this search to a ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
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achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York