The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 20
... once ) but if there were no banks , there would be no river to begin with . Change obviously involves permanence and the difficulty is to see how they are related . Parmenides retained the permanent and this forced him to rule out ...
... once ) but if there were no banks , there would be no river to begin with . Change obviously involves permanence and the difficulty is to see how they are related . Parmenides retained the permanent and this forced him to rule out ...
Page 262
... once having seen the dichotomy presented by Hume in his terms , Kant wondered whether we might not have within our reach still a third type of prop- osition , one that possessed the best features of the two admitted by Hume , namely a ...
... once having seen the dichotomy presented by Hume in his terms , Kant wondered whether we might not have within our reach still a third type of prop- osition , one that possessed the best features of the two admitted by Hume , namely a ...
Page 285
... once again in philoso- phy and decided to return to Cambridge . His Tractatus , published some eight years earlier and already famous , was accepted as his doctoral dissertation , and with Russell acting as one of the members of his ...
... once again in philoso- phy and decided to return to Cambridge . His Tractatus , published some eight years earlier and already famous , was accepted as his doctoral dissertation , and with Russell acting as one of the members of his ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
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achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York