The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 96
... obviously I cannot break this bundle of sticks , therefore I cannot break any one of them individually ? Of course I can . I cannot tear the telephone book apart , I therefore cannot tear page 781 ? Again , I obviously can . What is ...
... obviously I cannot break this bundle of sticks , therefore I cannot break any one of them individually ? Of course I can . I cannot tear the telephone book apart , I therefore cannot tear page 781 ? Again , I obviously can . What is ...
Page 118
... obviously at issue here : one , whether laissez - faire is better than any other economic system and , two , whether laissez - faire can bring about a social Utopia . What obviously had been maintained was not that by adopting laissez ...
... obviously at issue here : one , whether laissez - faire is better than any other economic system and , two , whether laissez - faire can bring about a social Utopia . What obviously had been maintained was not that by adopting laissez ...
Page 133
... obviously wrong . " Not only is this argument objectionable because it bases its proof upon our ignorance of its refutation ; it is also objectionable because by using the epithet " sensible " it condemns out of hand the disproof that ...
... obviously wrong . " Not only is this argument objectionable because it bases its proof upon our ignorance of its refutation ; it is also objectionable because by using the epithet " sensible " it condemns out of hand the disproof that ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
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achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York