The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
From inside the book
Results 1-3 of 84
Page 93
... mean " human being , " whereas for the second premise to be true , " man " must mean " male . " Thus , if the premises are to have any plausibility , the term " man " must shift its meaning . A good test to apply to arguments you ...
... mean " human being , " whereas for the second premise to be true , " man " must mean " male . " Thus , if the premises are to have any plausibility , the term " man " must shift its meaning . A good test to apply to arguments you ...
Page 152
... mean . ( Book II , ii ) We have now said enough to show that moral virtue is a mean , and in what sense it is so : that it is a mean between two vices , one of excess and the other of deficiency , and that it is such because it aims at ...
... mean . ( Book II , ii ) We have now said enough to show that moral virtue is a mean , and in what sense it is so : that it is a mean between two vices , one of excess and the other of deficiency , and that it is such because it aims at ...
Page 268
... mean , then , that space and everything in it is unreal ? Kant's answer to this is that if by things you mean things as they are in themselves , then space does not define them and is not real . But if you mean things as we experience ...
... mean , then , that space and everything in it is unreal ? Kant's answer to this is that if by things you mean things as they are in themselves , then space does not define them and is not real . But if you mean things as we experience ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
12 other sections not shown
Other editions - View all
Common terms and phrases
achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York