The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 150
... human being ) , living well will be different for different things . In each case , however , the organ- ism will " live well " only by attaining its highest potentialities , by attaining what is distinctive of it . A human could not be ...
... human being ) , living well will be different for different things . In each case , however , the organ- ism will " live well " only by attaining its highest potentialities , by attaining what is distinctive of it . A human could not be ...
Page 322
... human misery and disaster , tragedy prepares us for the encounter with " essential reality , " with the " bottomless . " In this encounter , a new kind of solidarity among humans devel- ops . A bond of mutual trust , love , and openness ...
... human misery and disaster , tragedy prepares us for the encounter with " essential reality , " with the " bottomless . " In this encounter , a new kind of solidarity among humans devel- ops . A bond of mutual trust , love , and openness ...
Page 326
... human life as a whole is conceived as a mere pawn in a heavenly game . Some such dissatisfaction with the legend ... human suffering makes no sense at all to Job , who rejects the thesis that sin is the only cause of suffering . It is ...
... human life as a whole is conceived as a mere pawn in a heavenly game . Some such dissatisfaction with the legend ... human suffering makes no sense at all to Job , who rejects the thesis that sin is the only cause of suffering . It is ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
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achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York