The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 110
... explanation , for there would be nothing to explain . ) To deal with complex questions , what we need to do is , as we say , divide the question : that is , separate the part we can answer with a " Yes " from the part or question we can ...
... explanation , for there would be nothing to explain . ) To deal with complex questions , what we need to do is , as we say , divide the question : that is , separate the part we can answer with a " Yes " from the part or question we can ...
Page 322
... explain them : that it can explain the triumph of evil , the suffering of the innocent , the emptiness at the pit of the stomach , and the lump in the throat ; that it can explain the despair of Job , the predicament of Oedipus , the ...
... explain them : that it can explain the triumph of evil , the suffering of the innocent , the emptiness at the pit of the stomach , and the lump in the throat ; that it can explain the despair of Job , the predicament of Oedipus , the ...
Page 328
... explained nothing at all . Neither of these two propositions is true , for the tragic drama does , in fact , explain something , although it is not that which it appears to explain - witness the world of Greek tragedy . When one ...
... explained nothing at all . Neither of these two propositions is true , for the tragic drama does , in fact , explain something , although it is not that which it appears to explain - witness the world of Greek tragedy . When one ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
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achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York