The Study of PhilosophyCollegiate Press, 1987 - 340 pages |
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Page 18
... become still more tightly packed we get a solid . On the other hand , when the particles become rarefied , separated , the solid turns to a fluid , the fluid to a mist , and the mist ( or air ) to fire . Seeing , apparently , that the ...
... become still more tightly packed we get a solid . On the other hand , when the particles become rarefied , separated , the solid turns to a fluid , the fluid to a mist , and the mist ( or air ) to fire . Seeing , apparently , that the ...
Page 147
... become concerned with such questions is to become concerned with the philo- sophical study of ethics . The study of ethics during the course of the centuries has tended to take three different directions . It has occupied itself with ...
... become concerned with such questions is to become concerned with the philo- sophical study of ethics . The study of ethics during the course of the centuries has tended to take three different directions . It has occupied itself with ...
Page 152
... become rash and foolhardy is just as bad as allowing this fear to overwhelm us so that we become timid and cow- ardly . Both extremes are equally bad . The man of good character is one who has learned to act bravely not by despising ...
... become rash and foolhardy is just as bad as allowing this fear to overwhelm us so that we become timid and cow- ardly . Both extremes are equally bad . The man of good character is one who has learned to act bravely not by despising ...
Contents
It began here | 11 |
And so I go about the world | 29 |
Aristotle and the art of thinking | 67 |
Copyright | |
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achieve action Aldonza Amphiboly Anaximander ancient answer appear argued argument Argumentum Argumentum ad Baculum Argumentum ad Ignorantiam Aristotle Aristotle's become believe Bentham Bertrand Russell called causal cause Cleinias concerned consider course Critique Crito death Democritus Descartes dialogue doubt drama empiricism ethics Euthyphro evil example existence experience expression fact fallacy feel finally Freud Giordano Bruno gods Greek happiness Heraclitus human suffering Hume ideas intellectual scheme Kant Kant's kind knowledge language Leibniz live logical Ludwig Wittgenstein matter mean Meletus metaphysics mind moral nature objects obviously ourselves Parmenides perhaps person Philosophical Investigations philosophy picture Plato pleasure possible principle priori problem propositions question rational reality reason regarded religion remark replies result seems sense simply Socrates soul Spinoza substance tell tend theory things thought tion tragedy tragic true truth understand universe Wittgenstein words wrong York