Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 pages |
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Page ix
... respecting our future destiny , this , it is hoped , will neither be made an ob- jection to the work itself , nor to the design with which it was written ; but that it will rather excite the reader to use his utmost endeavours to [ ix ]
... respecting our future destiny , this , it is hoped , will neither be made an ob- jection to the work itself , nor to the design with which it was written ; but that it will rather excite the reader to use his utmost endeavours to [ ix ]
Page 40
... adequate to the maintenance of public decorum , which is chiefly violated in the following respects : * Third Letter on Toleration , p . 85-6 , and 282-3 . First , by lewdness and debauchery . So vio- lent 40 [ PART I. Of the immediate.
... adequate to the maintenance of public decorum , which is chiefly violated in the following respects : * Third Letter on Toleration , p . 85-6 , and 282-3 . First , by lewdness and debauchery . So vio- lent 40 [ PART I. Of the immediate.
Page 43
... by a want of due respect to the constitution , whether religious or civil , under which we live . To treat the establishments 1 of our country with insolence or scurrility , or even SECT . II . ] Ends of Government . 43.
... by a want of due respect to the constitution , whether religious or civil , under which we live . To treat the establishments 1 of our country with insolence or scurrility , or even SECT . II . ] Ends of Government . 43.
Page 44
... respect to truth , to have sought it , though without a super- stitious attachment , yet not without a becoming deference to ancient opinions ; and , secondly , in respect to government , rulers would have learned to act for the people ...
... respect to truth , to have sought it , though without a super- stitious attachment , yet not without a becoming deference to ancient opinions ; and , secondly , in respect to government , rulers would have learned to act for the people ...
Page 46
... respect they thought their due ; nor is it very uncommon for men of false honour to put to hazard the lives of others , as well as their own , for the sake of chastising some petty insult or ceremonious neglect . Hence then ap- pears ...
... respect they thought their due ; nor is it very uncommon for men of false honour to put to hazard the lives of others , as well as their own , for the sake of chastising some petty insult or ceremonious neglect . Hence then ap- pears ...
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afford ages amidst appear arts atheists Calvinistes cause censure character christian church church of England circumstances citizen civil claims conduct conscience consequence consider constitution coun danger deism disposed divine doctrine duties effect eminent endeavour Epicurus establishment evils faith favour fear gion happiness heresy holy honour human interest Iphicrates Jews Justin Martyr king king of Babylon labour Lastly laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quæ racter reason regard religion religious respect savage says scripture society spirit subsistence suffer sufficient superior suppose Tacitus teach Tertullian things thou tical tion toleration true truth vernment virtue Voltaire wealth whole wisdom wise