Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 pages |
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Page xii
... parties , whether they are prero- gative tories or republican whigs , high churchmen or rigid dissenters , or under whatever name or ensign they appear , he can expect no particular favour , nor even scarce indulge a hope , that he ...
... parties , whether they are prero- gative tories or republican whigs , high churchmen or rigid dissenters , or under whatever name or ensign they appear , he can expect no particular favour , nor even scarce indulge a hope , that he ...
Page xv
... Party whatever , either in Politics or Religion ...... 316 Sect . V. Lastly : Never forwardly to urge his public Claims or Pretensions , nor beyond what the common Good may require ; and when this , on the Whole , is provided for , to ...
... Party whatever , either in Politics or Religion ...... 316 Sect . V. Lastly : Never forwardly to urge his public Claims or Pretensions , nor beyond what the common Good may require ; and when this , on the Whole , is provided for , to ...
Page 141
... party in those times : " Of all christian sects , this [ viz . the inde- pendent ] was the first , which , during its prosperity , as well as its adversity , always adopted the principle of toleration ; and it is remarkable , that so ...
... party in those times : " Of all christian sects , this [ viz . the inde- pendent ] was the first , which , during its prosperity , as well as its adversity , always adopted the principle of toleration ; and it is remarkable , that so ...
Page 157
... parties seve- rally interested , or against whom the of fence is committed . In general , we are forward to admit any truth so far as it is binding upon others , and favourable to our- selves . 3. When a truth happens to cross any ...
... parties seve- rally interested , or against whom the of fence is committed . In general , we are forward to admit any truth so far as it is binding upon others , and favourable to our- selves . 3. When a truth happens to cross any ...
Page 160
... country where it has gained a prevalence , we might almost with certainty determine , that this would be its division into a multiplicity of parties and denominations . No one can be igno- rant of 160 [ PART II . Toleration without.
... country where it has gained a prevalence , we might almost with certainty determine , that this would be its division into a multiplicity of parties and denominations . No one can be igno- rant of 160 [ PART II . Toleration without.
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afford ages amidst appear arts atheists Calvinistes cause censure character christian church church of England circumstances citizen civil claims conduct conscience consequence consider constitution coun danger deism disposed divine doctrine duties effect eminent endeavour Epicurus establishment evils faith favour fear gion happiness heresy holy honour human interest Iphicrates Jews Justin Martyr king king of Babylon labour Lastly laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quæ racter reason regard religion religious respect savage says scripture society spirit subsistence suffer sufficient superior suppose Tacitus teach Tertullian things thou tical tion toleration true truth vernment virtue Voltaire wealth whole wisdom wise