Outlines of the Philosophy of Universal History Applied to Language and ReligionLongman, Brown, Green, and Longmans, 1854 |
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Page xii
... common to all Tura- nian Languages , and identical in Form and Meaning § 3. Turanian Numerals §4 . On Phonetic Corruption - § 5. On scarce Words 320 320 324 326 330 331 333 · 334 336 Seventh Section : On Turanian Languages approaching ...
... common to all Tura- nian Languages , and identical in Form and Meaning § 3. Turanian Numerals §4 . On Phonetic Corruption - § 5. On scarce Words 320 320 324 326 330 331 333 · 334 336 Seventh Section : On Turanian Languages approaching ...
Page xiii
... to the Tamulic Class 438 § 5. Character of the Tamulic Class of Languages Ninth Section : Comparison of the Tamulic and Ugric 439 Languages 444 Page Conclusion : The possibility of a common Origin of ANALYTICAL TABLE OF CONTENTS . xiii.
... to the Tamulic Class 438 § 5. Character of the Tamulic Class of Languages Ninth Section : Comparison of the Tamulic and Ugric 439 Languages 444 Page Conclusion : The possibility of a common Origin of ANALYTICAL TABLE OF CONTENTS . xiii.
Page xiv
Christian Karl Josias Freiherr von Bunsen. Page Conclusion : The possibility of a common Origin of Lan- guage · Appendix I. Comparative Table of Subjective and Predi- cative Pronouns Appendix II . Comparative Table of Personal Pronouns ...
Christian Karl Josias Freiherr von Bunsen. Page Conclusion : The possibility of a common Origin of Lan- guage · Appendix I. Comparative Table of Subjective and Predi- cative Pronouns Appendix II . Comparative Table of Personal Pronouns ...
Page 7
... common father of all mankind . It is sufficient to point to the Parable of the Guests invited to the king's meal ( Luke , xiv . ) , compared with that of the sower ( Matt . xxii . and Mark , xiii . 38. ) . ( " The field is the world ...
... common father of all mankind . It is sufficient to point to the Parable of the Guests invited to the king's meal ( Luke , xiv . ) , compared with that of the sower ( Matt . xxii . and Mark , xiii . 38. ) . ( " The field is the world ...
Page 36
... common sense in its primitive acceptation . But the pro- portion of the two factors is different according to the nature of what is to be realized . Consequently , the only proper method of a philosophy of history will be , not only to ...
... common sense in its primitive acceptation . But the pro- portion of the two factors is different according to the nature of what is to be realized . Consequently , the only proper method of a philosophy of history will be , not only to ...
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Common terms and phrases
affinity alphabet ancient Arabic Aram Aramaic Arian Arian languages Asia Asiatic Avesta Babylonian becomes belonging biliteral branches Burnouf called century Chaldee character Christian comparative philology conjugation connexion consonant corresponding cuneiform declension derived dialects Egyptian Egyptian language elements Ethiopic Etruscan etymology existence expressed fact Feridún Finnic formation genitive Gothic grammar grammatical forms Greek Greek and Latin guage haruspex haruspices Hebrew High German Himyaric human idea identity idioms India Indo-Germanic inflexions inscriptions instance Irish Japhetic king Latin linguistic mankind means method mind modern Celtic nations nouns Old High German origin Oscan particle Persian philosophy Phoenician phonetic plural predicative preserved primitive principle pronominal pronouns prove Rawlinson religion researches Rig-Veda roots Sanskrit Semitic Semitic languages Shahnameh sound substantive suffixes syllables Tataric termination Teutonic tion tribes triliteral Turanian Turanian languages Umbrian Vaidik Veda verb verbal vowels Welsh words Zend Zoroastrians
Popular passages
Page 39 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Page 140 - What covered all? what sheltered? what concealed? Was it the water's fathomless abyss? There was not death — yet was there naught immortal, There was no confine betwixt day and night ; The only One breathed breathless by itself, Other than It there nothing since has been. Darkness there was, and all at first was veiled In gloom profound — an ocean without light...
Page 141 - Who knows the secret? who proclaimed it here, Whence, whence this manifold creation sprang? The Gods themselves came later into being — Who knows from whence this great creation sprang ? He from whom all this great creation came, Whether His will created or was mute, The Most High Seer that is in highest heaven, He knows it — or perchance even he knows not.
Page 129 - And yet there is not an English jury nowadays, which, after examining the hoary documents of language, would reject the claim of a common descent and a legitimate relationship between Hindu, Greek, and Teuton.
Page 293 - When one of the great Tartar chiefs proceeds on an expedition, he puts himself at the head of an army of an hundred thousand horse, and organizes them in the following manner. He appoints an officer to the command of every ten men, and others to command an hundred, a thousand, and ten thousand men, respectively. Thus ten of the officers commanding ten men take their orders from him who commands a hundred; of these, each ten, from him who commands a thousand; and each ten of these latter, from him...
Page 130 - They have been the prominent actors in the great drama of history, and have carried to their fullest growth all the elements of active life with which our nature is endowed.
Page 349 - and phonological race are not commensurate, except in ante-historical times, or, perhaps, at the very dawn of history. With the migration of tribes, their wars, their colonies, their conquests and alliances, which, if we may judge from their effects, must have been much more violent in the ethnic than ever in the political periods of history, it is impossible to imagine that race and language should continue to run parallel.
Page 483 - Ostiakes, though really speaking the same language everywhere, have produced so many words and forms peculiar to each tribe, that even within the limits of twelve or twenty German miles, conversation between them becomes extremely difficult.
Page 130 - The terms for God, for house, for father, mother, son, daughter, for dog and cow, for heart and tears, for axe and tree, identical in all the Indo-European idioms, are like the watchwords of soldiers. We challenge the seeming stranger ; and whether he answer with the lips of a Greek, a German, or an Indian, we recognise him as one of ourselves. Though the historian may shake his head, though the physiologist may doubt, and the poet scorn the idea, tall must yield before the facts furnished .by language.
Page 114 - and the Zend-Avesta are two rivers flowing from one fountain-head : the stream of the Veda is the fuller and purer, and has remained truer to its original character ; that of the Zend-Avesta has been in various ways polluted, has altered its course, and cannot, with certainty, be traced back to its source.