What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according alphabet ancient appear applies Arabic Arian base becomes belong branches Burmese called Casus obliquus Celtic century character Chinese common comparative connected considered corresponding derived dialects distinct distinguish doubt elements established evidence exists explained expressed fact father formation genitive German give given grammar Greek Hebrew human idea identical important India inscriptions instance Italy languages later Latin less letters linguistic living Malay means method mind nature never Nominative nouns numerals occur once origin period Persian Person philosophy plural possess predicative present preserved primitive principle pronouns prove races regard relation remains represented researches root Sanskrit seems Semitic sense separate signs similar Singpho sound speak speech spoken Status suffixes Tamulic terminations third tion traces tribes Turanian verb verbal vowels whole words writing
Page 39 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Page 140 - What covered all? what sheltered? what concealed? Was it the water's fathomless abyss? There was not death — yet was there naught immortal, There was no confine betwixt day and night ; The only One breathed breathless by itself, Other than It there nothing since has been. Darkness there was, and all at first was veiled In gloom profound — an ocean without light...
Page 141 - Who knows the secret? who proclaimed it here, Whence, whence this manifold creation sprang? The Gods themselves came later into being — Who knows from whence this great creation sprang ? He from whom all this great creation came, Whether His will created or was mute, The Most High Seer that is in highest heaven, He knows it — or perchance even he knows not.
Page 129 - And yet there is not an English jury nowadays, which, after examining the hoary documents of language, would reject the claim of a common descent and a legitimate relationship between Hindu, Greek, and Teuton.
Page 293 - When one of the great Tartar chiefs proceeds on an expedition, he puts himself at the head of an army of an hundred thousand horse, and organizes them in the following manner. He appoints an officer to the command of every ten men, and others to command an hundred, a thousand, and ten thousand men, respectively. Thus ten of the officers commanding ten men take their orders from him who commands a hundred; of these, each ten, from him who commands a thousand; and each ten of these latter, from him...
Page 130 - They have been the prominent actors in the great drama of history, and have carried to their fullest growth all the elements of active life with which our nature is endowed.
Page 349 - and phonological race are not commensurate, except in ante-historical times, or, perhaps, at the very dawn of history. With the migration of tribes, their wars, their colonies, their conquests and alliances, which, if we may judge from their effects, must have been much more violent in the ethnic than ever in the political periods of history, it is impossible to imagine that race and language should continue to run parallel.
Page 483 - Ostiakes, though really speaking the same language everywhere, have produced so many words and forms peculiar to each tribe, that even within the limits of twelve or twenty German miles, conversation between them becomes extremely difficult.
Page 130 - The terms for God, for house, for father, mother, son, daughter, for dog and cow, for heart and tears, for axe and tree, identical in all the Indo-European idioms, are like the watchwords of soldiers. We challenge the seeming stranger ; and whether he answer with the lips of a Greek, a German, or an Indian, we recognise him as one of ourselves. Though the historian may shake his head, though the physiologist may doubt, and the poet scorn the idea, tall must yield before the facts furnished .by language.
Page 114 - and the Zend-Avesta are two rivers flowing from one fountain-head : the stream of the Veda is the fuller and purer, and has remained truer to its original character ; that of the Zend-Avesta has been in various ways polluted, has altered its course, and cannot, with certainty, be traced back to its source.
All Book Search results »
Original Copy:Plagiarism and Originality in Nineteenth-Century Literature ...
No preview available - 2007