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afterwards ancient answered appearance asked believe better boat Boswell breakfast called carried Chief conversation deal desire dinner Edinburgh England English excellent expressed father gave give hear heard Highland History honour hope horses island Italy John Johnson kind King knew known Lady Laird land late learning lived London looked Lord Macdonald Macleod Malcolm manner mean mentioned miles mind morning nature never night object observed once opinion particular passed person pleased present pretty Prince Rasay reason received remarkable respect round Scotland seemed seen sent servant shewed soon speak spirit stone suppose sure talked tell thing thought tion told took travellers walked wish wonder write written young
Page 260 - Live, while you live, the epicure would say, And seize the pleasures of the present day. Live, while you live, the sacred preacher cries, And give to GOD each moment as it flies.
Page 82 - Johnson, upon all occasions, expressed his approbation of enforcing instruction by means of the rod. " I would rather," said he, " have the rod to be the general terror to all, to make them learn, than tell a child, if you do thus, or thus, you will be more esteemed than your brothers or sisters. The rod produces an effect which terminates in itself. A child is afraid of being whipped, and gets his task, and there's an end on it ; whereas, by exciting emulation and comparisons of superiority, you...
Page 335 - ... daring aims irregularly great; Pride in their port, defiance in their eye, I see the lords of human kind pass by; Intent on high designs, a thoughtful band, B,y forms...
Page 13 - a lawyer has no business with the justice or injustice of the cause which he undertakes, unless his client asks his opinion, and then he is bound to give it honestly. The justice or injustice of the cause is to be decided by the judge. Consider, sir; what is the purpose of courts of justice? It is that every man may have his cause fairly tried by men appointed to try causes. A lawyer is not to tell what he knows to be a lie: he is not to produce what he knows to be a false deed; but he is not to...
Page 421 - THREE Poets, in three distant ages born, Greece, Italy, and England did adorn. The first in loftiness of thought surpassed; The next in majesty •, In both the last. The force of Nature could no further go ; To make a third, she joined the former two.
Page 62 - To a man of mere animal life, you can urge no argument against going to America, but that it will be some time before he will get the earth to produce. But a man of any intellectual enjoyment will not easily go and immerse himself and his posterity for ages in barbarism.
Page 35 - The teeming mother anxious for her race, Begs for each birth the fortune of a face: Yet Vane could tell what ills from beauty spring; And Sedley curs'd the form that pleas'da king.
Page 295 - You have not seen Pekin." JOHNSON. "What is Pekin? Ten thousand Londoners would drive all the people of Pekin : they would drive them like deer.
Page 97 - Live you ? or are you aught That man may question ? You seem to understand me, By each at once her choppy finger laying Upon her skinny lips. — You should be women, And yet your beards forbid me to interpret That you are so.
Page 31 - Mr. Crosbie said, he thought it the greatest blasphemy to suppose evil spirits counteracting the Deity, and raising storms, for instance, to destroy his creatures. — JOHNSON. "Why, sir, if moral evil be consistent with the government of the Deity, why may not physical evil be also consistent with it? It is not more strange that there should be evil spirits, than evil men: evil unembodied spirits, than evil embodied spirits. And as to storms, we know there are such things; and it is no worse that...