Sermons, Volume 2Waugh & Innes, 1828 |
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Page 4
... wisdom sufficiently informed , and virtue sufficiently pure , would choose to do in preference to all others . In themselves , therefore , they contain ample reasons why they should be done by us . At the same time he is infinitely good ...
... wisdom sufficiently informed , and virtue sufficiently pure , would choose to do in preference to all others . In themselves , therefore , they contain ample reasons why they should be done by us . At the same time he is infinitely good ...
Page 23
... and diligently to grow in wisdom and in grace , and to advance daily towards the heavenly world and the heavenly character . Religion with him does not proceed by fits and starts SER . 2. THE YOUNG EXHORTED TO SOBRIETY OF MIND . 23.
... and diligently to grow in wisdom and in grace , and to advance daily towards the heavenly world and the heavenly character . Religion with him does not proceed by fits and starts SER . 2. THE YOUNG EXHORTED TO SOBRIETY OF MIND . 23.
Page 44
... wisdom . Such persons betake themselves , of course , to some or other of those around them for instruction and comfort , especially when , as is often the case , they themselves are imperfectly ac- quainted with subjects of this nature ...
... wisdom . Such persons betake themselves , of course , to some or other of those around them for instruction and comfort , especially when , as is often the case , they themselves are imperfectly ac- quainted with subjects of this nature ...
Page 45
... wisdom . Especially betake yourselves to ministers of the Gospel , who clearly and evangelically sustain this charac- ter . If you walk with these men you will become wise . They will show you the path of life , they will persuade you ...
... wisdom . Especially betake yourselves to ministers of the Gospel , who clearly and evangelically sustain this charac- ter . If you walk with these men you will become wise . They will show you the path of life , they will persuade you ...
Page 47
... is obviously to be assured , or at least to be confident , of the wisdom and rectitude of the various plans which we devise for our conduct , and to feel that their dictates may be safely followed . Whatever may be the.
... is obviously to be assured , or at least to be confident , of the wisdom and rectitude of the various plans which we devise for our conduct , and to feel that their dictates may be safely followed . Whatever may be the.
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affecting afflicted apostles bad education become behold believe blessings cerning character choly Christ Christians companions concerning conduct conscience corruption course danger death declared discourse distressing divine doctrines dreadful duty endless enjoyment eternal evangelical everlasting evil faith Father fear feel final friends glorious glory Gospel grave guilt hand happiness hear heart heaven holiness hope house of God importance infinite iniquity Jehovah Jews Judea Judge judgment kingdom of God labour live Lord mankind manner means melan melancholy mercy mind minister miserable moral multitude nature never objects ourselves parents Paul peculiarly perdition persons Pharisees pleasure possession prayer preacher preaching racter reason Redeemer regard religion religious remember render repentance righteousness ruin Sabbath salvation Saviour Scriptures sense SERMON sinners sins sloth solemn sorrow soul spirit thee things thou thought tion truth unto vessel of wrath wicked wisdom word youth
Popular passages
Page 272 - What could have been done more to my vineyard, that I have not done in it ? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes...
Page 466 - And the Gentiles shall see thy righteousness, and all kings thy glory : and thou shalt be called by a new name, which the mouth of the Lord shall name.
Page vii - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 31 - Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Page 466 - But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not : for I have redeemed thee, I have called thee by thy name ; thou art mine. When thou passest through the waters, I will be with thee ; . and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour : I gave Egypt for thy ransom, Ethiopia...
Page 80 - And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Page ix - And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it : and if it bear fruit, well: and if not, then after that thou shalt cut it down.
Page 462 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too; affectionate in look, ** And tender in address, as well becomes A messenger of grace to guilty men.
Page 184 - Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Page 199 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.