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appeared become believe bishop brought called century character charge Christ Christianity Church classes course criticism death Divine doubt England English evidence existence fact faith feeling force French friends give given Gospels Government hand head hope House human importance influence interest Italy Jesus kind labour less letters light Literary living London look Lord matter means mind moral nature never Notices once opinion original passed perhaps person picture political poor present principles Professor question reason religion remain Renan seems sense society speak spirit success tells Testament theory things thought tion tradition true truth volume whole writing written
Page 23 - Tis thus Omnipotence his law fulfils, And vengeance executes what justice wills. Again — the band of commerce was design'd To associate all the branches of mankind ; And if a boundless plenty be the robe, Trade is the golden girdle of the globe. Wise to promote whatever end he means, God opens fruitful nature's various scenes : Each climate needs what other climes produce, And offers something to the general use ; No land but listens to the common call, And in return receives supply from all.
Page 369 - Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Page 204 - If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number'} No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
Page 289 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 536 - Since there's no help, come, let us kiss and part! Nay, I have done. You get no more of me! And I am glad, yea, glad with all my heart, That thus so cleanly I myself can free. Shake hands for ever! Cancel all our vows! And when we meet at any time again, Be it not seen in either of our brows That we one jot of former love retain.
Page 184 - ... the good and happiness of the members, that is, the majority of the members of any state, is the great standard by which everything relating to that state must finally be determined.
Page 187 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Page 309 - But Oh! what art can teach, What human voice can reach The sacred organ's praise? Notes inspiring holy love, Notes that wing their heavenly ways To mend the choirs above.