will be well arranged; as long as it retains its | vations, and apply them to the business of the character for virtuous boldness, those rights will be well defended; as long as it preserves itself pure and incorruptible on other occasions not connected with your professions, those talents will never be used to the public injury which were intended and nurtured for the public good. I hope you will weigh these obser

ensuing week, and beyond that, in the common occupations of your professions; always bearing in your minds the emphatic words of the text, and often in the hurry of your busy, active lives, honestly, humbly, heartily exclaiming to the Son of God, "Master, what shall I do to inherit eternal life?"

THE JUDGE THAT SMITES CONTRARY TO THE LAW.

A SERMON PREACHED IN THE CATHEDRAL CHURCH OF SAINT PETER, YORK, BEFORE THE HON. SIR JOHN BAYLEY, KNT., AND THE HON. SIR GEORGE SOWLEY HOLROYD, KNT., JUSTICES OF THE COURT OF KING'S BENCH, MARCH 28, 1824.

ACTS XXIII. 3.

"Sittest thou here to judge me after the law, and commandest thou me to be smitten, contrary to the law?"

and which almost all here present will witness. I will discuss, then, the importance of judg ing, according to the law, or, in other words, of the due administration of justice upon the character and happiness of nations. And in so doing, I will begin with stating a few of those circumstances which may mislead even good and conscientious men, and subject them to the unchristian sin of smiting contrary to the law. I will state how that justice is purified and perfected by which the happiness and character of nations are affected to a good purpose.

WITH these bold words St. Paul repressed | side, at which many here present will assist, the unjust violence of that ruler who would have silenced his arguments and extinguished his zeal for the Christian faith. Knowing well the misfortunes which awaited him, prepared for deep and various calamity, not ignorant of the violence of the Jewish multitude, not unused to suffer, not unwilling to die, he had not prepared himself for the monstrous spectacle of perverted justice; but loosing that spirit to whose fire and firmness we owe the very existence of the Christian faith, he burst into that bold rebuke which brought back the extravagance of power under the control of law, and branded it with the feelings of shame: "Sittest thou here to judge me after the law, and commandest thou me to be smitten, contrary to the law?"

I would observe that, in the Gospels, and the various parts of the New Testament, the words of our Saviour and of St. Paul, when they contain any opinion, are always to be looked upon as lessons of wisdom to us, however incidentally they may have been delivered, and however shortly they may have been expressed. As their words were to be recorded by inspired writers, and to go down to future ages, nothing can have been said without reflection and design. Nothing is to be lost, every thing is to be studied: a great moral lesson is often conveyed in a few words. Read slowly, think deeply, let every word enter into your soul, for it was intended for your soul.

I do this with less fear of being misunderstood, because I am speaking before two great magistrates, who have lived much among us; and whom-because they have lived much among us-we have all learned to respect and regard, and to whom no man fears to consider himself as accountable, because all men see that they, in the administration of their high office, consider themselves as deeply and daily accountable to God.

And let no man say, "Why teach such things? do you think they must not have occurred to those to whom they are a concern?" I answer to this, that no man preaches novelties and discoveries; the object of preaching is, constantly to remind mankind of what mankind are constantly forgetting; not to supply the defects of human intelligence, but to fortify the feebleness of human resolutions, to recall I take these words of St. Paul as a con- mankind from the by-paths where they turn, demnation of that man who smites contrary to into that broad path of salvation which all the law; as a praise of that man who judges know, but few tread. These plain lessons the according to the law; as a religious theme humblest ministers of the Gospel may teach, upon the importance of human justice to the if they are honest, and the most powerful happiness of mankind; and, if it be that theme, Christians will ponder, if they are wise. No it is appropriate to this place, and to the so- man, whether he bear the sword of the law, or lemn public duties of the past and the ensuing whether he bear that sceptre which the sword week, over which some here present will pre-of the law cannot reach, can answer for his

own heart to-morrow, and can say to the teach- | only between the complainant and him against er,-"Thou warnest me, thou teachest me, in vain."

whom it is complained, but between the governors and the governed, between the people and those whose lawful commands the people are bound to obey. In these sort of contests it unfortunately happens that the rulers are sometimes as angry as the ruled; the whole eyes of a nation are fixed upon one man, and upon his character and conduct the stability and happiness of the times seem to depend. The best and firmest magistrates cannot tell how they may act under such circumstances, but every man may prepare himself for acting well under such circumstances, by cherishing that quiet feeling of independence, which removes one temptation to act ill. Every man may avoid putting himself in a situation where his hopes of advantage are on one side, and his sense of duty on the other; such a temp

A Christian judge, in a free land, should, with the most scrupulous exactness, guard himself from the influence of those party feelings, upon which, perhaps, the preservation of political liberty depends, but by which the better reason of individuals is often blinded and the tranquillity of the public disturbed. I am not talking of the ostentatious display of such feelings; I am hardly talking of any gratification of which the individual himself is conscious, but I am raising up a wise and useful jealousy of the encroachment of those feelings, which, when they do encroach, lessen the value of the most valuable, and lower the importance of the most important men in the country. I admit it to be extremely difficult to live amidst the agitations, contests, and discussions of a free peo-tation may be withstood, but it is better it should ple, and to remain in that state of cool, passionless, Christian candour which society expect from their great magistrates; but it is the pledge that magistrate has given, it is the life he has taken up, it is the class of qualities which he has promised us, and for which he has rendered himself responsible; it is the same fault in him which want of courage would be in some men, and want of moral regularity in others. It runs counter to those very purposes, and sins against those utilities for which the very office was created; without these qualities, he who ought to be cool, is heated; he who ought to be neutral, is partial; the ermine of justice is spotted; the balance of justice is unpoised; the fillet of justice is torn off; and he who sits to judge after the law, smites contrary to the law.

And if the preservation of calmness amidst the strong feelings by which a judge is surrounded be difficult, is it not also honourable? and would it be honourable if it were not difficult? Why do men quit their homes, and give up their common occupations, and repair to the tribunal of justice? Why this bustle and business, why this decoration and display, and why are we all eager to pay our homage to the dispensers of justice? Because we all feel that there must be, somewhere or other, a check to human passions; because we all know the immense value and importance of men in whose placid equity and mediating wisdom we can trust in the worst of times; because we cannot cherish too strongly and express too plainly that reverence we feel for men who can rise up in the ship of the state, and rebuke the storms of the mind, and bid its angry passions be still.

not be encountered. Far better that feeling which says, "I have vowed a vow before God; I have put on the robe of justice; farewell avarice, farewell ambition; pass me who will, slight me who will, I live henceforward only for the great duties of life; my business is on earth, my hope and my reward are in God."

He who takes the office of a judge, as it now exists in this country, takes in his hands a splendid gem, good and glorious, perfect and pure. Shall he give it up mutilated, shall he mar it, shall he darken it, shall it emit no light, shall it be valued at no price, shall it excite no wonder? Shall he find it a diamond, shall he leave it a stone? What shall we say to the man who would wilfully destroy with fire the magnificent temple of God, in which I am now preaching? Far worse is he who ruins the moral edifices of the world, which time and toil, and many prayers to God, and many sufferings of men, have reared; who puts out the light of the times in which he lives, and leaves us to wander amid the darkness of corruption and the desolation of sin. There may be, there probably is, in this church, some young man who may hereafter fill the office of an English judge, when the greater part of those who hear me are dead, and mingled with the dust of the grave. Let him remember my words, and let them form and fashion his spirit; he cannot tell in what dangerous and awful times he may be placed; but as a mariner looks to his compass in the calm, and looks to his compass in the storm, and never keeps his eyes off his compass, so, in every vicissitude of a judicial life, deciding for the people, deciding against the people, protecting the just rights of kings, or restraining their unlawful ambition, let him A Christian judge, in a free land, should not ever cling to that pure, exalted and Christian only keep his mind clear from the violence of independence which towers over the little moparty feelings, but he should be very careful to tives of life; which no hope of favour can influ preserve his independence, by seeking no pro-ence, which no effort of power can conuol. motion, and asking no favours from those who govern; or at least, to be (which is an experiment not without danger to his salvation) so thoroughly confident of his motives and his conduct, that he is certain the hope of favour to come, or gratitude for favour past, will never cause him to swerve from the strict line of duty. It is often the lot of a judge to be placed, not only between the accuser and the accused, not

A Christian judge in a free country should respect, on every occasion, those popular institutions of justice which were intended for his control, and for our security; to see humble men collected accidentally from the neighbourhood, treated with tenderness and courtesy by supreme magistrates of deep learning and practised understanding, from whose views they are, perhaps, at that moment di

speech, gentle and courteous to all. Add his learning, his labour, his experience, his probity, his practised and acute faculties, and this man is the light of the world, who adorns human life, and gives security to that life which he adorns.

fering and whose directions they do not choose | try; firm in applying the rule, merciful in to follow; to see at such times every disposi- making the exception; patient, guarded in his tion to warmth restrained, and every tendency to contemptuous feeling kept back; to witness this submission of the great and wise, not when it is extorted by necessity, but when it is practised with willingness and grace, is a spectacle which is very grateful to Englishmen, which no other country sees, which, above all things, shows that a judge has a pure, gentle, and Christian heart, and that he never wishes to smite contrary to the law.

Now we see the consequence of that state of justice which this character implies, and the explanation of all that deserved honour we confer on the preservation of such a character, and all the wise jealousy we feel at the slightest injury or deterioration it may experience.

May I add the great importance in a judge of courtesy to all men, and that he should, on all occasions, abstain from unnecessary bitterness and asperity of speech. A judge al- The most obvious and important use of this ways speaks with impunity, and always speaks perfect justice is, that it makes nations safe: with effect. His words should be weighed, under common circumstances, the institutions because they entail no evil upon himself, and of justice seem to have little or no bearing much evil upon others. The language of pas-upon the safety and security of a country, but sion, the language of sarcasm, the language in periods of real danger, when a nation, surof satire, is not, on such occasions, Christian rounded by foreign enemies, contends not for language; it is not the language of a judge. There is a propriety of rebuke and condemnation, the justice of which is felt even by him who suffers under it; but when magistrates, under the mask of law, aim at the offender more than the offence, and are more studious of inflicting pain than repressing error or crime, the office suffers as much as the judge; the respect for justice is lessened; and the school of pure reason becomes the hated thea-ful violence, gave him back his vineyard, retre of mischievous passion.

A Christian judge who means to be just, must not fear to smite according to the law; he must remember that he beareth not the sword in vain. Under his protection we live, under his protection we acquire, under his protection we enjoy. Without him, no man would defend his character, no man would preserve his substance; proper pride, just gains, valuable exertions, all depend upon his firm wisdom. If he shrink from the severe duties of his office, he saps the foundation of social life, betrays the highest interests of the world, and sits not to judge according to the law. The topics of mercy are the smallness of the offence-the infrequency of the offence; the temptations to the culprit, the moral weakness of the culprit, the severity of the law, the error of the law, the different state of society, the altered state of feeling, and, above all, the distressing doubt whether a human being in the lowest abyss of poverty and ignorance has not done injustice to himself, and is not perishing away from the want of knowledge, the want of fortune, and the want of friends. All magistrates feel these things in the early exercise of their judicial power, but the Christian judge always feels them, is always tender when he is going to shed human blood; retires from the business of men, communes with his own heart, ponders on the work of death, and prays to that Saviour who redeemed him, that he may not shed the blood of man in

vain.

These, then, are those faults which expose a mar to the danger of smiting contrary to the law; a judge must be clear from the spirit of party, independent of all favour, well inclined to the popular institutions of his coun

the boundaries of empire, but for the very being and existence of empire, then it is that the advantages of just institutions are discovered. Every man feels that he has a country, that he has something worth preserving, and worth contending for. Instances are remembered where the weak prevailed over the strong; one man recalls to mind when a just and upright judge protected him from unlaw

buked his oppressor, restored him to his rights, published, condemned, and rectified the wrong. This is what is called country. Equal rights to unequal possessions, equal justice to the rich and poor; this is what men come out to fight for, and to defend. Such a country has no legal injuries to remember, no legal murders to revenge, no legal robbery to redress; it is strong in its justice; it is then that the use and object of all this assemblage of gentlemen and arrangement of juries, and the deserved veneration in which we hold the character of English judges, are understood in all their bearings, and in their fullest effects: men die for such things-they cannot be subdued by foreign force where such just practices prevail. The sword of ambition is shivered to pieces against such a bulwark. Nations fall where judges are unjust, because there is nothing which the multitude think worth defending; but nations do not fall which are treated as we are treated, but they rise as we have risen, and they shine as we have shone, and die as we have died, too much used to justice, and too much used to freedom, to care for that life which is not just and free. I call you all to witness if there is any exaggerated picture in this; the sword is just sheathed, the flag is just furled, the last sound of the trumpet has just died away. You all remember what a spectacle this country exhibited: one heart, one voice-one weapon, one purpose. And why? Because this country is a country of the law; because the judge is a judge for the peasant as well as for the palace; because every man's happiness is guarded by fixed rules from tyranny and caprice. This town, this week, the business of the few next days, would explain to any en

lightened European why other nations did fall in the storms of the world, and why we did not fall. The Christian patience you may witness, the impartiality of the judgment-seat, the disrespect of persons, the disregard of consequences. These attributes of justice do not end with arranging your conflicting rights, and mine; they give strength to the English people, duration to the English name; they turn the animal courage of this people into moral and religious courage, and present to the lowest of mankind plain reasons and strong motives why they should resist aggression from without, and bend themselves a living rampart round the land of their birth.

and power, and wealth and birth, revolving round her throne; and teaches their paths, and marks out their orbits, and warns with a loud voice, and rules with a strong arm, and carries order and discipline into a world, which, but for her, would only be a wild waste of passions. Look what we are, and what just laws have done for us :-a land of piety and charity; -a land of churches and hospitals and altars; a nation of good Samaritans ;-a people of universal compassion. All lands, all seas, have heard we are brave. We have just sheathed that sword which defended the world; we have just laid down that buckler which covered the nations of the earth. God blesses There is another reason why every wise the soil with fertility; English looms labour man is so scrupulously jealous of the charac- for every climate. All the waters of the globe ter of English justice. It puts an end to civil are covered with English ships. We are dissension. What other countries obtain by softened by fine arts, civilized by humane bloody wars, is here obtained by the decisions literature, instructed by deep science; and of our own tribunals; unchristian passions every people, as they break their feudal chains, are laid to rest by these tribunals; brothers look to the founders and fathers of freedom are brothers again; the Gospel resumes its for examples which may animate, and rules empire, and because all confide in the pre- which may guide. If ever a nation was happy siding magistrate, and because a few plain-if ever a nation was visibly blessed by God men are allowed to decide upon their own if ever a nation was honoured abroad, and conscientious impression of facts, civil discord, years of convulsion, endless crimes are spared; the storm is laid, and those who came in clamouring for revenge, go back together in peace from the hall of judgment to the loom and this is our happy lot.-First, the Gospel and the plough, to the senate and the church. has done it, and then justice has done it; and The whole tone and tenour of public morals he who thinks it his duty to labour that this are affected by the state of supreme justice; happy condition of existence may remain, it extinguishes revenge, it communicates a must guard the piety of these times, and he spirit of purity and uprightness to inferior must watch over the spirit of justice which magistrates; it makes the great good, by taking exists in these times. First he must take care away impunity; it banishes fraud, obliquity, that the altars of God are not polluted, that and solicitation, and teaches men that the law the Christian faith is retained in purity and in is their right. Truth is its handmaid, freedom perfection; and then turning to human affairs, is its child, peace is its companion; safety let him strive for spotless, incorruptible juswalks in its steps, victory follows in its train: tice;-praising, honouring, and loving the just it is the brightest emanation of the Gospel; it judge, and abhorring, as the worst enemy of is the greatest attribute of God; it is that cen- mankind, him who is placed there to judge tre round which human motives and passions after the law, and who smites contrary to the turn : and justice, sitting on high, sees genius | law.

left at home under a government (which we can now conscientiously call a liberal government) to the full career of talent, industry, and vigour, we are at this moment that people

A LETTER TO THE ELECTORS,

UPON

THE CATHOLIC QUESTION.

WHY is not a Catholic to be believed on his the world than that of the Duke of Norfolk