The Life of John Locke, Volume 1Harper & brothers, 1876 - 506 pages |
From inside the book
Results 1-5 of 47
Page xv
... knowledge ; the proper objects and methods of study 337-365 Locke's new pupil - his journey from Montpellier to Paris - illness on the way - letters to Boyle and Mapletoft - occupations in Paris - its sights and curiosities - Versailles ...
... knowledge ; the proper objects and methods of study 337-365 Locke's new pupil - his journey from Montpellier to Paris - illness on the way - letters to Boyle and Mapletoft - occupations in Paris - its sights and curiosities - Versailles ...
Page 18
... knowledge . Before he could become a king's scholar it was requisite that he should pass a stiff examination in 1 The Statutes of the Collegiate Church of St. Peter , Westminster , printed , so far as relates to the school , in the ...
... knowledge . Before he could become a king's scholar it was requisite that he should pass a stiff examination in 1 The Statutes of the Collegiate Church of St. Peter , Westminster , printed , so far as relates to the school , in the ...
Page 23
... knowledge of those things he is to speak of , which is to be had only from time and observation , must set his invention on the rack to say something where he knows nothing ; which is a sort of Egyptian tyranny , to bid them make bricks ...
... knowledge of those things he is to speak of , which is to be had only from time and observation , must set his invention on the rack to say something where he knows nothing ; which is a sort of Egyptian tyranny , to bid them make bricks ...
Page 32
... knowledge in all parts of learning , and many who were wickedly introduced applied themselves to the study of good learning and the practice of virtue : so that when it pleased God to bring King Charles the Second back to his throne ...
... knowledge in all parts of learning , and many who were wickedly introduced applied themselves to the study of good learning and the practice of virtue : so that when it pleased God to bring King Charles the Second back to his throne ...
Page 34
... knowledge and favour therein , " directed that there should be frequent additional preaching in every college , and regular services every Sunday morning , between seven and nine o'clock.1 Shortly before that appointment of more ...
... knowledge and favour therein , " directed that there should be frequent additional preaching in every college , and regular services every Sunday morning , between seven and nine o'clock.1 Shortly before that appointment of more ...
Contents
1 | |
7 | |
16 | |
26 | |
35 | |
41 | |
52 | |
72 | |
162 | |
195 | |
211 | |
235 | |
267 | |
278 | |
285 | |
294 | |
79 | |
88 | |
94 | |
103 | |
122 | |
135 | |
147 | |
311 | |
363 | |
397 | |
410 | |
424 | |
445 | |
Other editions - View all
Common terms and phrases
able acquaintance Additional MSS affairs afterwards Allestree amongst appears Ashley's Blomer Boyle Charles the Second Christ Church Clerc concerning Countess of Northumberland cure Descartes discourse disease Earl of Shaftesbury Edmund Keene endeavour England English essay evidently favour France friendship Gresham College hath Ibid interest Jean le Clerc John Locke Lady Masham Latin letter liberty live Locke to Strachey Locke to Thoynard Locke wrote Locke's London Lord Ashley Lord King Lord Shaftesbury magistrate matter medicine ment mind Montpellier nature never opinions Oxford Paris parliament Pensford perhaps philosophy physician political Publow puritans reason religion religious royalist seems series viii Shaftesbury Papers sort soul Stringer student Sydenham things Thomas thought Thoughts concerning Education tion toleration town truth Westminster wherein worship writing written
Popular passages
Page 133 - Of these the false Achitophel was first, A name to all succeeding ages curst: For close designs and crooked counsels fit, Sagacious, bold, and turbulent of wit...
Page 133 - A martial hero first, with early care, Blown, like a pigmy by the winds, to war. A beardless chief, a rebel, ere a man, So young his hatred to his Prince began.
Page 357 - I do not deny but history is very useful, and very instructive of human life ; but if it be studied only for the reputation of being an historian, it is a very empty thing ; and he that can tell all the particulars of Herodotus and Plutarch, Curtius and Livy, without making any other use of them, may be an ignorant man with a good memory, and with all his pains hath only filled his head with Christmas tales.
Page 165 - This presumptuous imposing of the senses of men upon the words of God, the special senses of men upon the general words of God, and laying them upon men's consciences together, under the equal penalty of death and damnation, this vain conceit that we can speak of the things of God better than in the words of God...
Page 267 - A man so various that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts and nothing long ; But in the course of one revolving moon Was chymist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Page 244 - Were it fit to trouble thee with the history of this Essay, I should tell thee, that five or six friends meeting at my chamber, and discoursing on a subject very remote from this, found themselves quickly at a stand, by the difficulties that rose on every side.
Page 18 - Can there be any thing more ridiculous, than that a father should waste his own money, and his son's time, in setting him to learn the Roman language, when, at the same time, he designs him for a trade...
Page 133 - Bartering his venal wit for sums of gold, He cast himself into the saint-like mould ; Groan'd, sigh'd, and pray'd, while godliness was gain, The loudest bagpipe of the squeaking train.
Page 133 - A daring pilot in extremity; Pleased with the danger, when the waves went high He sought the storms; but, for a calm unfit, Would steer too nigh the sands to boast his wit.
Page 238 - Since charity obliges us to wish well to the souls of all men, and religion ought to alter nothing in any man's civil estate or right, it shall be lawful for slaves as well as others to enter themselves and to be of what church or profession any of them shall think best, and thereof be as fully members as any freeman.