The World's Best Essays, from the Earliest Period to the Present Time, Volume 9David Josiah Brewer, Edward Archibald Allen, William Schuyler F.P. Kaiser, 1900 - 4190 pages |
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Page 3266
... consider it so generally ; I distinguish , liberty of the will , that of the mind . I doubt whether the first exists ; the sec- ond appears to me very uncommon , and the third belongs but to sages . Metaphysical liberty is a problem on ...
... consider it so generally ; I distinguish , liberty of the will , that of the mind . I doubt whether the first exists ; the sec- ond appears to me very uncommon , and the third belongs but to sages . Metaphysical liberty is a problem on ...
Page 3268
... consider the infinite care , the continual vigilance , which the maintenance of the laws demand in a free state , the time re- quired for the acts of sovereignty which regard each of the citizens , we are sensible how few of them remain ...
... consider the infinite care , the continual vigilance , which the maintenance of the laws demand in a free state , the time re- quired for the acts of sovereignty which regard each of the citizens , we are sensible how few of them remain ...
Page 3273
... considers its own ideas , combines and rectifies them , I state it as a fact that the most contemplative man has not thought the quarter of his life . Our wants are so numerous , the necessity of satisfying MADAME ROLAND 3273 Character ...
... considers its own ideas , combines and rectifies them , I state it as a fact that the most contemplative man has not thought the quarter of his life . Our wants are so numerous , the necessity of satisfying MADAME ROLAND 3273 Character ...
Page 3282
... him of his absolute , to give him a relative , existence ; in short , for transferring self to a common unit ; to the end , that each individual may no longer consider himself as one , but as part of 3282 JEAN JACQUES ROUSSEAU.
... him of his absolute , to give him a relative , existence ; in short , for transferring self to a common unit ; to the end , that each individual may no longer consider himself as one , but as part of 3282 JEAN JACQUES ROUSSEAU.
Page 3283
David Josiah Brewer, Edward Archibald Allen, William Schuyler. longer consider himself as one , but as part of a unit , and have no sense or feeling but in conjunction with the whole . A Roman citizen was neither Caius nor Lucius , - he ...
David Josiah Brewer, Edward Archibald Allen, William Schuyler. longer consider himself as one , but as part of a unit , and have no sense or feeling but in conjunction with the whole . A Roman citizen was neither Caius nor Lucius , - he ...
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actions admiration Æsir æsthetic affection Ancients appearance beauty become better Bifröst born called character Chesterfield clouds coffeehouse Complete death Demosthenes divine earth English essays evil existence eyes father feeling friends genius Geri and Freki give Greek Gylfi hand happy hath heart heaven honor human humor Hvergelmir idea imagination Isaac Bickerstaff Italian judgment kind knowledge labor laws less liberty literature live look Lord Lord Chesterfield Madame Madame Roland manner matter means ment mind modern Montesquieu moral nature never Norns observe opinion ourselves passion perfect perhaps person Petrarch philosophy pleasure poet poetry political produced reason seems sense sentiments Socrates soul speak spirit Tatler things thou thought Tintoretto tion Tristram Shandy true truth universe verse vibrations virtue Voltaire Völuspá whole words writing Yggdrasill Younger Edda
Popular passages
Page 3288 - Who saw the narrow sunbeam that came out of the south and smote upon their summits until they melted and mouldered away in a dust of blue rain? Who saw the dance of the dead clouds when the sunlight left them last night, and the west wind blew them before it like withered leaves?
Page 3288 - Who saw the dance of the dead clouds where the sunlight left them last night, and the west wind blew them before it like withered leaves? All has passed unregretted as unseen; or if the apathy be ever shaken off even for an instant, it is only by what is gross, or what is extraordinary. And yet it is not in the broad and fierce manifestations of the elemental energies, nor in the clash of the hail, nor the drift of the whirlwind, that the highest characters of the sublime are developed. God is not...
Page 3548 - like a distressed prince who calls in a powerful neighbour to his aid. I was undone by my auxiliary. When I had once called him in, I could not subsist without dependence on him.
Page 3453 - How many merchants and carriers, besides, must have been employed in transporting the materials from some of those workmen to others who often live in a very distant part of the country ? How much commerce and navigation in particular, how many ship-builders, sailors, sail-makers, rope-makers, must have been employed in order to bring together the different drugs made use of by the dyer, which often come from the remotest corners of the world...
Page 3287 - IT 1s a strange thing how little in general people know about the sky. It is the part of creation in which' nature has done more for the sake of pleasing man — more for the sole and evident purpose of talking to him, and teaching him — than in any other of her works; and it is just the part in which we least attend to her.
Page 3388 - So soon as that spare Cassius. He reads much ; He is a great observer and he looks Quite through the deeds of men ; he loves no plays, As thou dost, Antony ; he hears no music ; Seldom he smiles, and smiles in such a sort As if he mock'd himself and scorn'd his spirit That could be moved to smile at any thing.
Page 3439 - Good name in man and woman, dear my lord, Is the immediate jewel of their souls : Who steals my purse steals trash ; 'tis something, nothing ; 'Twas mine, 'tis his, and has been slave to thousands ; But he that filches from me my good name Robs me of that which not enriches him, And makes me poor indeed.
Page 3617 - ... gone who seem'd so great. — Gone ; but nothing can bereave him Of the force he made his own Being here, and we believe him Something far advanced in State, And that he wears a truer crown Than any wreath that man can weave him. Speak no more of his renown, Lay your earthly fancies down, And in the vast cathedral leave him. God accept him, Christ receive him.
Page 3434 - MAN, that is born of a woman, hath but a short time to live, and is full of misery. He cometh up, and is cut down like a flower; he fleeth as it were a shadow, and never continueth in one stay.
Page 3656 - I should be glad to see you the instrument of introducing into our style that simplicity, which is the, best and truest ornament of most things in. human life...