The North British review1865 |
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Page 67
... animal spirits , she kept up a telegraphic commu- nication with the more distant parts of the body , receiv- ing messages from the different senses , and sending out her instructions to the several organs of motion . This idea was ...
... animal spirits , she kept up a telegraphic commu- nication with the more distant parts of the body , receiv- ing messages from the different senses , and sending out her instructions to the several organs of motion . This idea was ...
Page 68
... animals were trained up so that each pair had a fierce animosity against the other ; but when brought out to fight they were taught to begin at first by barking alternately in a moderate tone , and in the form of a dialogue , as if they ...
... animals were trained up so that each pair had a fierce animosity against the other ; but when brought out to fight they were taught to begin at first by barking alternately in a moderate tone , and in the form of a dialogue , as if they ...
Page 73
... animal which was supposed to be placed in a state of equipoise between a bundle of hay and a bucket of water , when it was both hungry and thirsty : - " This , Richard , is a curious case : Suppose your eyes sent equal rays Upon two ...
... animal which was supposed to be placed in a state of equipoise between a bundle of hay and a bucket of water , when it was both hungry and thirsty : - " This , Richard , is a curious case : Suppose your eyes sent equal rays Upon two ...
Page 115
Frederic's Peculiarities - Resemblance to Richelieu . 115 An extravagant affection for the lower animals has often been found in men who cared very little for their fellow - creatures . Frederic was a notable example of this ; though ...
Frederic's Peculiarities - Resemblance to Richelieu . 115 An extravagant affection for the lower animals has often been found in men who cared very little for their fellow - creatures . Frederic was a notable example of this ; though ...
Page 132
... Animal Heat , " for which a Copley medal , " the highest honour the Society has to bestow , " was awarded to him . In 1811 he con- tributed a paper containing " Experiments and Observations on the different Modes in which Death is ...
... Animal Heat , " for which a Copley medal , " the highest honour the Society has to bestow , " was awarded to him . In 1811 he con- tributed a paper containing " Experiments and Observations on the different Modes in which Death is ...
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animal Aurora Floyd beasts beautiful believe Brodie called Carlyle Carlyle's cattle cause century character Charles Lamb Coleridge Coleridge's conscious experience death disease doctrine England existence external eyes fact faith feelings fish Frederic Frederic's genius give glacial period glaciers ground Hamilton Hamiltonian hand heart human ideas intellectual interest Kautokeino king knowledge less living look matter means metaphysical Mill Mill's mind Miss Braddon Montargis moral murrain nature Nether Stowey never novel object once passed Paul Heyse phenomena philosophy Pindar plague Plato poems poet poetry political present principles Protagoras Prussia question reader reason Relativity of knowledge river salmon seems sensations sense side Silesia Silisco Sir William Hamilton Socrates soul speculation spirit story taste theory things thou thought tion tonian true truth universal whole words writings
Popular passages
Page 472 - That man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow • warmer among the ruins of lona.
Page 474 - ... buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die ; When distant Tweed is heard to rave, And the owlet to hoot o'er the dead man's grave, Then go— but go alone the while — Then view St. David's ruined pile ; And, home' returning, soothly swear, Was never scene so sad and fair ! II.
Page 473 - When the broken arches are black in night, And each shafted oriel glimmers white; When the cold light's uncertain shower Streams on the ruined central tower; When buttress and buttress, alternately, Seem framed of ebon and ivory ; When silver edges the imagery, And the scrolls that teach thee to live and die...
Page 295 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Page 289 - Or throne of corses which his sword hath slain ? Greatness and goodness are not means but ends ! Hath he not always treasures, always friends, The good great man ? Three treasures,- love and light, And calm thoughts regular as infant's breath : And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death.
Page 472 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Page 33 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
Page 464 - Phlegra with the heroic race were joined That fought at Thebes and Ilium, on each side Mixed with auxiliar gods ; and what resounds In fable or romance of Uther's son Begirt with British and Armoric knights ; And all who since, baptized or infidel, Jousted in Aspramont, or Montalban, Damasco, or Marocco, or Trebisond, Or whom Biserta sent from Afric shore, When Charlemain with all his peerage fell By Fontarabia.
Page 288 - An Orphic song indeed, A song divine of high and passionate thoughts To their own music chanted...
Page 305 - ... to us. As we should not be obliged to obey the laws or the magistrate, unless rewards or punishments, pleasure or pain, somehow or other, depended upon our obedience; so neither should we, without the same reason, be obliged to do what is right, to practise virtue, or to obey the commands of God.