Romanticism and Religion from William Cowper to Wallace StevensRoutledge, 2016 M04 8 - 272 pages The relationship between literature and religion is one of the most groundbreaking and challenging areas of Romantic studies. Covering the entire field of Romanticism from its eighteenth-century origins in the writing of William Cowper and its proleptic stirrings in Paradise Lost to late-twentieth-century manifestations in the work of Wallace Stevens, the essays in this timely volume explore subjects such as Romantic attitudes towards creativity and its relation to suffering and religious apprehension; the allure of the 'veiled' and the figure of the monk in Gothic and Romantic writing; Miltonic light and inspiration in the work of Blake, Wordsworth, Shelley, and Keats; the relationship between Southey's and Coleridge's anti-Catholicism and definitions of religious faith in the Romantic period; the stammering of Romantic attempts to figure the ineffable; the emergence of a feminised Christianity and a gendered sublime; the development of Calvinism and its role in contemporary religious controversies. Its primary focus is the canonical Romantic poets, with a particular emphasis on Byron, whose work is most in need of critical re-evaluation given its engagement with the Christian and Islamic worlds and its critique of totalising religious and secular readings. The collection is an original and much-needed intervention in Romantic studies, bringing together the contextual awareness of recent historicist scholarship with the newly awakened interest in matters of form and an appreciation of the challenges of postmodern theory. |
From inside the book
Results 1-5 of 45
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... spirit' (p. 125), 'a new kind of artist (one who “watches and receives”)' (p. 67) and the possibility that 'Literary history should seek the truth of imagination' (p. 179).2 However, at no point in The Romantic Ideology is there any ...
... spirit' (p. 125), 'a new kind of artist (one who “watches and receives”)' (p. 67) and the possibility that 'Literary history should seek the truth of imagination' (p. 179).2 However, at no point in The Romantic Ideology is there any ...
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... spirit': the life bestowed in its wholeness upon the Son is both returned to the Father and opened up beyond the duality of Father and Son as the Holy Spirit.38 If we take seriously the scriptural teaching that we are made 'in the image ...
... spirit': the life bestowed in its wholeness upon the Son is both returned to the Father and opened up beyond the duality of Father and Son as the Holy Spirit.38 If we take seriously the scriptural teaching that we are made 'in the image ...
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... spirit, its 'affirmation of incompletion',63 it therefore positively borrowed from the Romantic poetry it beheld. In the meantime, however, it has turned into something of a sheep in wolf's clothing, and its questioning has become more ...
... spirit, its 'affirmation of incompletion',63 it therefore positively borrowed from the Romantic poetry it beheld. In the meantime, however, it has turned into something of a sheep in wolf's clothing, and its questioning has become more ...
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... Spirit, II, iv, 41–2). The radical 'if' of Romanticism has, however, in recent years been domesticated virtually out of existence by a secularism which has forgotten or suppressed the 'if' upon which its own and all of our practices are ...
... Spirit, II, iv, 41–2). The radical 'if' of Romanticism has, however, in recent years been domesticated virtually out of existence by a secularism which has forgotten or suppressed the 'if' upon which its own and all of our practices are ...
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... spirit which Wordsworth promised (but failed) to bring into poetry. In Don Juan's poetic democracy the languages of philosophy, science and of menus, prescriptions and advertisements all contend for posterity together. Christine Kenyon ...
... spirit which Wordsworth promised (but failed) to bring into poetry. In Don Juan's poetic democracy the languages of philosophy, science and of menus, prescriptions and advertisements all contend for posterity together. Christine Kenyon ...
Contents
Milton and | |
Self Nature Society | |
Wordsworths Faithful | |
Southey Coleridge and English | |
Byron | |
Chalmers and the Scottish Religious Heritage | |
Byrons Confessional Pilgrimage | |
Scepticism and the Voice of Poetry | |
Ghostly Closure and Comic | |
Hopkins Keats and the Gratuity of Grace | |
Percy Bysshe | |
Sacred Art and Profane Poets | |
Stevenss Esthétique du Mal Evil | |
Bibliography | |
Index | |
The Diction of Don Juan | |
Other editions - View all
Romanticism and Religion from William Cowper to Wallace Stevens Gavin Hopps,Jane Stabler Limited preview - 2006 |
Romanticism and Religion from William Cowper to Wallace Stevens Dr Gavin Hopps,Dr Jane Stabler Limited preview - 2013 |
Common terms and phrases
aesthetic angels argues atheism beauty Bernard Beatty Blake Byron Cain Cain’s Cambridge Canto Catholic Catholicism Chalmers Childe Harold Christ Christian Church claim Clarendon Press Coleridge Coleridge’s confession confessional Cowper criticism Derrida describes diction divine Don Juan Edinburgh English Essays evil faith fragments God’s grace heaven Hopkins Hopkins’s human Ibid imagination John Keats Keats’s language of seeming Letters light Lord Lord Byron Lucifer man’s Mary Shelley McGann metaphor Milton mind modern monk moral nature Oxford University Press Paradise Lost paradoxical Percy Bysshe Shelley Percy Shelley philosophy poem poem’s poet poet’s poetic political postmodern Prometheus Raphael reader reading Reiman relationship religion religious Romantic poetry Romanticism Routledge Samuel Taylor Coleridge scepticism secular sense Shelley Shelley’s Southey Southey’s spirit stanza Stevens Stevens’s sublime suffering suggests T.S. Eliot theological things Thomas Thomas Chalmers Tracy tradition trans transcendent vision visionary vols London Wallace Stevens William William Wordsworth words Wordsworth writing